As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Wisdom and goodness to the vile seem vile; Filths savour but themselves.
Interpretation
Those who are corrupt cannot appreciate true goodness or wisdom.
In this quote, Shakespeare suggests that individuals who are morally corrupt or vile will perceive wisdom and goodness as unappealing or vile themselves. This reflects a broader truth about the human condition, where one's perspective is deeply influenced by their moral integrity. When people are steeped in negativity or wrongdoing, they often fail to recognize or value the positive qualities that others possess, leading to a disconnect between values and perceptions.
In practice
This quote could be used in a discussion about ethical leadership to highlight the importance of integrity.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Environmental history was . . . born out of a moral purpose, with strong political commitments behind it, but also became, as it matured, a scholarly enterprise that had neither any simple, nor any single, moral or political agenda to promote. Its principal goal became one of deepening our understanding of how humans have been affected by their natural environment through time and, conversely, how they have affected that environment and with what results.
Words are not that important when you recognize intentions.
What? Was man made a wheel-work to wind up, And be discharged, and straight wound up anew? No! grown, his growth lasts; taught, he ne'er forgets: May learn a thousand things, not twice the same.
All things are God's already; we can give him no right, by consecrating any, that he had not before, only we set it apart to his service - just as a gardener brings his master a basket of apricots, and presents them; his lord thanks him, and perhaps gives him something for his pains, and yet the apricots were as much his lord's before as now.
What is the fatal charm of Italy? What do we find there that can be found nowhere else? I believe it is a certain permission to be human, which other places, other countries, lost long ago.
Whether a man chooses to tell the truth in long sentences or short jokes is a problem analogous to whether he chooses to tell the truth in French or in German.
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