I am nothing but I must be everything.
Karl MarxRead
Without doubt, machinery has greatly increased the number of well-to-do idlers.
Interpretation
Marx critiques how machinery and technology can lead to idleness among the wealthy.
In this quote, Karl Marx highlights the paradox of technological advancement, suggesting that while machinery increases productivity and wealth, it also contributes to a class of affluent individuals who do not engage in productive labor. This observation criticizes the socioeconomic structures that allow for wealth accumulation without work, raising questions about the nature of labor, value, and the consequences of automation in society.
In practice
In a discussion about technology's impact on society, one can reference this quote to illustrate the unintended consequences of automation.
I am nothing but I must be everything.
Religion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
As long as there have been men and they have lived, they have all felt this tragic ambiguity of their condition, but as long as there have been philosophers and they have thought, most of them have tried to mask it.
Science in the modern world has many uses; its chief use, however, is to provide long words to cover the errors of the rich.
The angel personifies something new arising from the deep unconscious.
No man dies for what he knows to be true. Men die for what they want to be true, for what some terror in their hearts tells them is not true.
'Memory.' 'Race.' 'Murder.' That's what they say about me. I am an elegiac poet. I have some historical questions, and I'm grappling with ways to make sense of history; why it still haunts us in our most intimate relationships with each other, but also in our political decisions.
It is clear that there is some difference between ends: some ends are energeia [energy], while others are products which are additional to the energeia.
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