Without the gospel we hate ourselves instead of our sin.
Interpretation
The quote suggests that without understanding the gospel, individuals can misplace their hatred, directing it towards themselves rather than the wrongdoing they commit.
Timothy Keller's quote emphasizes the profound impact of the gospel on self-perception and morality. It implies that without the redemptive message of the gospel, individuals tend to internalize guilt and hatred for their own identity instead of recognizing and addressing their sinful actions. This distinction is crucial as it shifts the focus from self-loathing to a healthier understanding of morality and forgiveness, encouraging individuals to confront their sins without diminishing their inherent worth.
In practice
In a sermon discussing self-worth, one might reference this quote to highlight the importance of a positive self-view.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
I got a statistic for you right now. Grab your pencil, Doug. There are five billion trees in the world. I looked it up. Under every tree is a shadow, right? So, then, what makes night? I'll tell you: shadows crawling out from under five billion trees! Think of it! Shadows running around in the air, muddying the waters you might say. If only we could figure a way to keep those darn five billion shadows under those trees, we could stay up half the night, Doug, because there'd be no night!
Voltaire! A name that excites the admiration of men, the malignity of priests. Pronounce that name in the presence of a clergyman, and you will find that you have made a declaration of war.
If a man never contradicts himself, the reason must be that he virtually never says anything at all.
So how, children, does the brain, which lives without a spark of light, build for us a world full of light?
when the sky is as grey as this - impeccably grey, a denial, really of the very concept of colour - and the stooped millions lift their heads, it's hard to tell the air from the impurities in our human eyes, as if the sinking climbing paisley curlicues of grit were part of the element itself, rain, spores, tears, film, dirt. Perhaps, at such moments, the sky is no more then the sum of the dirt that lives in our human eyes.
Americans like to get rich fast. That this means we go broke fast, too, is something that we have become very good at forgetting. Our ignorance of history is matched only by our unfailing optimism; it's actually part of our optimism.
Subscribe for the occasional hand-picked quote. No noise.