Against the persecution of a tyrant the godly have no remedy but prayer.
John CalvinRead
Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.
Interpretation
Understanding oneself is essential for a true understanding of God.
This quote emphasizes the interconnectedness of self-awareness and divine knowledge. John Calvin suggests that true wisdom arises from a profound understanding of both God and ourselves, implying that each influences and illuminates the other in a complex relationship that is not easily defined or separated.
In practice
In a speech about personal growth, one might use this quote to highlight the importance of self-reflection.
Against the persecution of a tyrant the godly have no remedy but prayer.
The pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both.
Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty.
Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.
For as the aged, or those whose sight is defective, when any book, however fair, is set before them, though they perceive that there is something written, are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.
When God wants to judge a nation, He gives them wicked rulers.
It is as absurd to argue men, as to torture them, into believing.
A violent order is disorder; and a great disorder is an order. These two things are one.
If trust must be earned, hasn't God unequivocally earned our trust with the bark on the raw wounds, the thorns pressed into the brow, your name on the cracked lips.
Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.
The potential beauty of human life is constantly made ugly by man's ever-recurring song of retaliation.
The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
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