Woe to him whom this world charms from Gospel duty. Woe to him who seeks to pour oil upon the waters when God has brewed them into a gale. Woe to him who seeks to please rather than to appal. Woe to him whose good name is more to him than goodness. Woe to him who, in this world, courts not dishonor! Woe to him who would not be true, even though to be false were salvation. Yea, woe to him who, as the great Pilot Paul has it, while preaching to others is himself a castaway.
Interpretation
This quote warns against the dangers of prioritizing worldly charm and approval over genuine moral duty and integrity.
Herman Melville's quote conveys the tragic fate of those who allow societal pressures and desires to distract them from their true ethical responsibilities. It emphasizes the importance of remaining steadfast in one's moral commitments, even when faced with the temptation to conform or seek approval. The phrase illustrates a profound concern for authenticity and integrity in the face of external influences, suggesting that surrendering to such charm can lead to a loss of one's true self and moral standing.
In practice
This quote can be used in a graduation speech to emphasize the importance of staying true to one's values in a changing world.
A good laugh is a mighty good thing, and rather too scarce a good thing; the more's the pity. So, if any one man, in his own proper person, afford stuff for a good joke to anybody, let him not be backward, but let him cheerfully allow himself to spend and be spent in that way. And the man that has anything bountifully laughable about him, be sure there is more in that man than you perhaps think for.
The Marquesan girls dance all over; not only do their feet dance, but their arms, hands, fingers, ay, their very eyes seem to dance in their heads.
Dream tonight of peacock tails, Diamond fields and spouter whales. Ills are many, blessing few, But dreams tonight will shelter you.
Why did the old Persians hold the sea holy? Why did the Greeks give it a separate deity, and own brother Jove? Surely all this is not without meaning. And still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves see in all rivers and oceans. It is the image of the ungraspable phantom of life; and this is the key to it all.
If some books are deemed most baneful and their sale forbid, how then with deadlier facts, not dreams of doting men? Those whom books will hurt will not be proof against events. Events, not books should be forbid.
You cannot spill a drop of American blood without spilling the blood of the whole world.... We are not a nation, so much as a world.
Psychoanalysis has taught that the dead β a dead parent, for example β can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
I never used to believe in fate. I used to think you make your own life and then you call it fate. That's why I call it irony.
Quietly they moved down the calm and sacred river that had come down to earth so that its waters might flow over the ashes of those long dead, and that would continue to flow long after the human race had, through hatred and knowledge, burned itself out.
...when food is shared in a fair way, with solidarity, when no one is deprived, every community can meet the needs of the poorest. Human ecology and environmental ecology walk together.
The making of an American begins at the point where he himself rejects all other ties, any other history, and himself adopts the vesture of his adopted land.
This is a mournful discovery. 1)Those who agree with you are insane 2)Those who do not agree with you are in power.
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