The life of men and women is so cheap and property is so sacred. There are so many of us for one job it matters little if 146 of us are burned to death.
Rose SchneidermanRead
What the woman who labors wants is the right to live, not simply exist — the right to life as the rich woman has the right to life, and the sun and music and art. You have nothing that the humblest worker has not a right to have also. The worker must have bread, but she must have roses, too. Help, you women of privilege, give her the ballot to fight with.
Interpretation
The quote emphasizes the need for women's rights and equality in society, highlighting the importance of both basic needs and the joys of life.
Rose Schneiderman's quote speaks to the struggle for women's rights, advocating for not only the basic necessities of life like bread but also the enriching experiences such as art, music, and the right to participate in democratic processes. It highlights the inequality faced by women, particularly those from lower socioeconomic backgrounds, and calls upon privileged women to support their fight for equality and empowerment.
In practice
During a women's rights rally to emphasize the importance of equality.
The life of men and women is so cheap and property is so sacred. There are so many of us for one job it matters little if 146 of us are burned to death.
But every time the workers come out in the only way they know to protest against conditions which are unbearable the strong hand of the law is allowed to press down heavily upon us.
The masses don't shed their blood for the benefit of a few individuals.
Storm clouds of terror and dictatorship are gathering over the whole country... They must not be allowed to bring eternal night.
It was my duty to shoot the enemy, and I don't regret it. My regrets are for the people I couldn't save: Marines, soldiers, buddies. I'm not naive, and I don't romanticize war. The worst moments of my life have come as a SEAL. But I can stand before God with a clear conscience about doing my job.
I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
I don't want to hurt myself. I want to stop hurting.
In the terrible years of the Yezhov terror I spent seventeen months waiting in line outside the prison in Leningrad. One day somebody in the crowd identified me . . . and asked me in a whisper . . . "Can you describe this?" And I said: "I can."
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