The Word, then, the Christ, is the cause both of our ancient beginning, for lie was in God, and of our well-being. And now this same Word has appeared as man. He alone is both God and man, and the source of all our good things
Interpretation
The quote emphasizes the dual nature of Christ as both divine and human, highlighting his role in creation and well-being.
Tertullian's quote reflects on the foundational belief in Christianity that Christ, referred to as 'the Word,' is essential to the creation of the world and the well-being of humanity. By stating that Christ is both God and man, Tertullian underscores the significance of this union for understanding the divine and human experience, asserting that all goodness stems from this central figure.
In practice
In a sermon discussing the nature of Christ during a church service.
Whatever is born is the work of God. So whatever is plastered on, is the devil's work.... How unworthy of the Christian name it is to wear a fictitious face - you on whom simplicity in every form is enjoined! You, to whom lying with the tongue is not lawful, are lying in appearance.
Nature soaks every evil with either fear or shame.
Examine then, and see if He be not the dispenser of kingdoms, who is Lord at once of the world which is ruled, and of man himself who rules; if He have not ordained the changes of dynasties, with their appointed seasons, who was before all time, and made the world a body of times; if the rise and the fall of states are not the work of Him, under whose sovereignty the human race once existed without states at all.
For it is really better for us not to know a thing, because [God] has not revealed it to us, than to know it according to man’s wisdom, because he has been bold enough to assume it.
The first reaction to truth is hatred.
We say, and we say openly, and while ye torture us, mangled and gory we cry out, "We worship God through Christ!" Believe Him a man: it is through Him and in Him that God willeth Himself to be known and worshipped.
I am dead because I have no desire,_x000D_ I have no desire because I think I possess,_x000D_ I think I possess because I do not try to give;_x000D_ Trying to give, we see that we have nothing;_x000D_ Seeing that we have nothing, we try to give ourselves,_x000D_ Trying to give ourselves, we see that we are nothing,_x000D_ Seeing that we are nothing, we desire to become,_x000D_ Desiring to become, we live.
Knowing not grieving remembers a thousand savage and lonely streets.
Everything is explained now. We live in an age when you say casually to somebody 'What's the story on that?' and they can run to the computer and tell you within five seconds. That's fine, but sometimes I’d just as soon continue wondering. We have a deficit of wonder right now.
It was by one Union that we achieved our independence and liberties, and by it alone can they be maintained.
The word in language is half someone else’s… it exists in other people’s mouths, in other people’s contexts, serving other people’s intentions: it is from there that one must take the word, and make it one’s own.
Remember: The best deceivers do everything they can to cloak their roguish qualities. They cultivate an air of honesty in one area to disguise their dishonesty in others. Honesty is merely another decoy in their arsenal of weapons.
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