The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own field, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and to participate in the formation of a political will (where he has his role as citizen to play).
Interpretation
An intellectual's role is to critically analyze and challenge existing norms and beliefs rather than merely influencing others' political views.
Michel Foucault emphasizes that the true work of an intellectual lies in the critical examination of evidence and assumptions within their field. Rather than simply attempting to shape the political will of others, their duty is to challenge established norms, provoke thought, and participate in societal discussions as active citizens, thereby contributing to a more informed and reflective political landscape.
In practice
During a lecture on social responsibility, this quote could be used to illustrate the role of intellectuals in society.
A real subjection is born mechanically from a fictitious relation [...] He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribed in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.
Matthey, a Geneva physician very close to Rousseau's influence, formulates the prospect for all men of reason: 'Do not glory in your state, if you are wise and civilized men; an instant suffices to disturb and annihilate that supposed wisdom of which you are so proud; an unexpected event, a sharp and sudden emotion of the soul will abruptly change the most reasonable and intelligent man into a raving idiot.
But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
I don’t feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning. If you knew when you began a book what you would say at the end, do you think that you would have the courage to write it? What is true for writing and for love relationships is true also for life. The game is worthwhile insofar as we don’t know what will be the end.
You may have killed God beneath the weight of all that you have said; but don't imagine that, with all that you are saying, you will make a man that will live longer than he.
There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.
The footnote would seem to be the smallest detail in a work of history. Yet it carries a large burden of responsibility, testifying to the validity of the work, the integrity (and the humility) of the historian, and to the dignity of the discipline.
If I shall exist eternally, how shall I exist tomorrow?
Let the one among you who is without sin be the first to cast a stone.
Do not conceive that fine Clothes make fine Men, any more than fine feathers make fine Birds. A plain genteel dress is more admired and obtains more credit than lace and embroidery in the Eyes of the judicious and sensible.
The meaning of good and bad, of better and worse, is simply helping or hurting.
God, how pointless and empty the world is! Days filled with cheap and tarnished moments succeed each other, restless and haunted nights follow in bitter routine: the sun shines without brightness, and the moon rises without light. My heart has the taste of ashes, and my throat is tight and weary with weeping. What is a lost soul? It is one that has turned from its true path and is groping in the darkness of remembered ways—
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