When the world smiles upon us, and we have got a warm nest, how do we prophesy of rest and peace in those acquisitions, thinking with good Baruch, great things for ourselves, but Providence by a particular or general calamity overturns our plans (Jer. 45:4,5), and all this to turn our hearts from the creature to God.
Interpretation
The quote suggests that despite our plans and comforts, external events can disrupt our lives, prompting us to seek deeper significance in our reliance on God.
In this quote, John Flavel emphasizes the unpredictability of life and the importance of redirecting our focus from material possessions and personal ambitions to a greater understanding of divine purpose. He reflects on the human tendency to find security in worldly acquisitions, yet warns that calamities can disrupt this sense of security, reminding us to refocus our hearts towards God rather than clinging to transient comforts.
In practice
This quote can be shared in a sermon to illustrate the importance of faith amid life's challenges.
All the tears of a penitent sinner, should he shed as many as there have fallen drops of rain, since the creation, to this day, cannot wash away one sin. The everLasting burnings in hell, cannot purify the flaming conscience, from the least sin.
All the dark, intricate, puzzling providences at which we were sometimes so offended...we shall [one day] see to be to us, as the difficult passage through the wilderness was to Israel, "the right way to the city of habitation".
Providence is like a curious piece of tapestry made of a thousand shreds, which, single, appear useless, but put together, they represent a beautiful history to the eye.
The carnal person fears man, not God. The strong Christian fears God, not man. The weak Christian fears man too much, and God too little.
Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it; so that we find the readiest course to be rid of our comforts is to set our hearts inordinately upon them.
It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
[The Constitution] is an experiment as all life is an experiment.
Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that.
You must be a lotus, unfolding its petals when the sun rises in the sky, unaffected by the slush where it is born or even the water which sustains it!
Some people, both scientists and religious people, deal with uncertainty by being certain. That is dangerous in the fundamentalists and it is dangerous in the fundamentalist scientists.
The most appropriate type of daily life for me was a day-by-day world destruction; peace was the most difficult and abnormal state to live in.
The solemn pledge to abstain from telling the truth was called socialist realism.
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