Any man whose errors take ten years to correct is quite a man.
J. Robert OppenheimerRead
We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.
Interpretation
This quote reflects on significant change and the dual nature of human achievement and destruction.
J. Robert Oppenheimer's quote captures the profound realization of the consequences of scientific advancement, particularly in the context of nuclear weapons. It highlights how humanity grapples with the weight of its inventions, moving from laughter to silence as we confront the reality that progress may also bring devastation. The reference to the Bhagavad-Gita emphasizes the moral and philosophical complexities of duty and destruction inherent in the human condition.
In practice
In a speech discussing ethical responsibilities in science.
Any man whose errors take ten years to correct is quite a man.
Bertrand Russell had given a talk on the then new quantum mechanics, of whose wonders he was most appreciative. He spoke hard and earnestly in the New Lecture Hall. And when he was done, Professor Whitehead, who presided, thanked him for his efforts, and not least for 'leaving the vast darkness of the subject unobscured'.
There are children playing in the streets who could solve some of my top problems in physics, because they have modes of sensory perception that I lost long ago.
It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so.
Now I am become death, the destroyer of worlds. (quoting the Bhagavad-Gita after witnessing the first Nuclear explosion.)
[About the great synthesis of atomic physics in the 1920s:] It was a heroic time. It was not the doing of any one man; it involved the collaboration of scores of scientists from many different lands. But from the first to last the deeply creative, subtle and critical spirit of Niels Bohr guided, restrained, deepened and finally transmuted the enterprise.
Oh, something is there, waiting for me. Perhaps someday the revelation will burst in upon me and I will see the other side of this monumental grotesque joke. And then I'll laugh. And then I'll know what life is.
Everyone once, once only. Just once and no more. And we also once. Never again. But this having been once, although only once, to have been of the earth, seems irrevocable.
God is better served in resisting a temptation to evil than in many formal prayers.
A criminal remains a criminal whether he uses a convict's suit or a monarch's crown.
Progress imposes not only new possibilities for the future but new restrictions. It seems almost as if progress itself and our fight against the increase of entropy intrinsically must end in the downhill path from which we are trying to escape.
I have always been reasonably leery of religion because there are so many edicts in religion, 'thou shalt not,' or 'thou shalt.' I wanted my world of the future to be clear of that.
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