Any man whose errors take ten years to correct is quite a man.
J. Robert OppenheimerRead
We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.
Interpretation
This quote reflects on significant change and the dual nature of human achievement and destruction.
J. Robert Oppenheimer's quote captures the profound realization of the consequences of scientific advancement, particularly in the context of nuclear weapons. It highlights how humanity grapples with the weight of its inventions, moving from laughter to silence as we confront the reality that progress may also bring devastation. The reference to the Bhagavad-Gita emphasizes the moral and philosophical complexities of duty and destruction inherent in the human condition.
In practice
In a speech discussing ethical responsibilities in science.
Any man whose errors take ten years to correct is quite a man.
Bertrand Russell had given a talk on the then new quantum mechanics, of whose wonders he was most appreciative. He spoke hard and earnestly in the New Lecture Hall. And when he was done, Professor Whitehead, who presided, thanked him for his efforts, and not least for 'leaving the vast darkness of the subject unobscured'.
There are children playing in the streets who could solve some of my top problems in physics, because they have modes of sensory perception that I lost long ago.
It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so.
Now I am become death, the destroyer of worlds. (quoting the Bhagavad-Gita after witnessing the first Nuclear explosion.)
[About the great synthesis of atomic physics in the 1920s:] It was a heroic time. It was not the doing of any one man; it involved the collaboration of scores of scientists from many different lands. But from the first to last the deeply creative, subtle and critical spirit of Niels Bohr guided, restrained, deepened and finally transmuted the enterprise.
To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never to forget.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Every myth is psychologically symbolic. Its narratives and images are to be read, therefore, not literally, but as metaphors.
She starched and ironed her face, forming it into just what people wanted to see.
[I]t is the reason alone, of the public, that ought to control and regulate the government.
I have no doubt that for some to become a Christian may involve an experience of ecstasy. Yet I do not think such an experience is necessary for someone to be a Christian.
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