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We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.
J. Robert Oppenheimer
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Interpretation

What this quote means

This quote reflects on significant change and the dual nature of human achievement and destruction.

J. Robert Oppenheimer's quote captures the profound realization of the consequences of scientific advancement, particularly in the context of nuclear weapons. It highlights how humanity grapples with the weight of its inventions, moving from laughter to silence as we confront the reality that progress may also bring devastation. The reference to the Bhagavad-Gita emphasizes the moral and philosophical complexities of duty and destruction inherent in the human condition.

Themes

NuclearDestructionDutyPhilosophyChange

In practice

Example use cases

In a speech discussing ethical responsibilities in science.

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Any man whose errors take ten years to correct is quite a man.
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It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so.
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Now I am become death, the destroyer of worlds. (quoting the Bhagavad-Gita after witnessing the first Nuclear explosion.)
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[About the great synthesis of atomic physics in the 1920s:] It was a heroic time. It was not the doing of any one man; it involved the collaboration of scores of scientists from many different lands. But from the first to last the deeply creative, subtle and critical spirit of Niels Bohr guided, restrained, deepened and finally transmuted the enterprise.
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