All happiness comes from awareness. The more we are conscious the deeper the joy. Acceptance of pain, non-resistance, courage and endurance - these open deep and perennial sources of real happiness, true bliss.
Sri Nisargadatta MaharajRead
You are not in the world...the world is in you," what did he mean? [That is, you are not in the world," that is, there is no "you" that is real or in any world. "The world is in you" means that the world is in your "mind" and is nothing more than a figment of your programming-and-conditioning-induced imaginings.]
Interpretation
The quote suggests that our perceptions and experiences shape our understanding of the world, indicating that our mind creates our reality.
Sri Nisargadatta Maharaj's quote highlights the idea that the external world is not separate from us, but rather a manifestation of our internal thoughts and conditioning. It emphasizes that our reality is shaped by our perception, and what we experience externally is deeply influenced by our internal state of mind, challenging the notion of a concrete separate self existing in a distinct world.
In practice
In a discussion about reality and perception, one could use this quote to illustrate how our thoughts shape our experiences.
All happiness comes from awareness. The more we are conscious the deeper the joy. Acceptance of pain, non-resistance, courage and endurance - these open deep and perennial sources of real happiness, true bliss.
Even faith in God is only a stage on the way. Ultimately you abandon all, for you come to something so simple that there are no words to express it.
Forgetting your Self is the greatest injury; all the calamities flow from it. Take care of the most important, the lesser will take care of itself. You do not tidy up a dark room. You open the windows first. Letting in the light makes everything easy. So, let us wait with improving others until we see ourselves as we are/ and have changed. There is no need to turn round and round in endless questioning; find yourself and everything will fall into its proper place.
Watch your thoughts as you watch the street traffic. People come and go; you register without response. It may not be easy in the beginning, but with some practice you will find that your mind can function on many levels at the same time and you can be aware of them all.
Learn to live without self concern. _x000D_ _x000D_ For this you must know your own true being as indomitable, fearless and ever victorious. _x000D_ _x000D_ Once you know with absolute certainty that nothing can trouble you but your own imagination, _x000D_ _x000D_ you come to disregard your desires and fears, concepts and ideas, and live by truth alone.
Do not neglect this body. This is the house of God; take care of it, only in this body can God be realized.
I have been assured by a very knowing American of my acquaintance in London, that a young healthy child well nursed is at a year old a most delicious, nourishing, and wholesome food, whether stewed, roasted, baked, or boiled; and I make no doubt that it will equally serve in a fricassee or a ragout.
Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
He who gives only what he would as readily throw away, gives without generosity; for the essence of generosity is in self-sacrifice.
We must choose between the violence of adults and the smiles of children. Between the ugliness of hate and the will to oppose it. Between inflicting suffering and humiliation on our fellow man and offering him the solidarity and hope he deserves.
It should not be expected that what is spiritual can be brought before the eyes, before the senses. It must be experienced inwardly and spiritually.
All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have. been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn.
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