The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
It is not worth the bother of killing yourself, since you always kill yourself too late.
Interpretation
What this quote means
The quote suggests that self-destruction is ultimately futile, as it comes at a time that is too late to change or prevent suffering.
Emile M. Cioran's quote reflects a deep philosophical notion about the nature of existence and suffering. It implies that the act of contemplating self-destruction or 'killing oneself' becomes irrelevant when one realizes that the struggle against pain and despair is an inherent part of life. The poignancy lies in the awareness that such drastic measures are often considered only when it is too late to make a meaningful change, highlighting the importance of confronting oneβs issues in the present rather than succumbing to despair.
Themes
In practice
Example use cases
This quote can be used in a mental health awareness campaign to encourage open conversations about suffering.
More from Emile M. Cioran
All quotes βWe are afraid of the enormity of the possible.
There was a time when time did not yet exist. β¦ The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
Ambition is a drug that makes its addicts potential madmen.
Similar quotes
The decay of old aristocratic prejudices against greedy speculation, the undermining of orthodox Christian faith (which forbids avarice)... the debauching of agriculture to a gross money-getting concern: these particular aspects of a vast and voracious concentration upon profits are so many illustrations of our sinning confusion of values.
The land on which the cattle grazed was communal property. It was owned by no one. It was nobody's private farm. It was the common property of the people, shared by the people. So the practice of sharing was central to the concept of ownership of property.
Grief teaches the steadiest minds to waver.
People with the strongest and healthiest sense of calling are not obsessed with their calling. They are preoccupied with the Caller.
My grandfather was dying, and told the family he had decided to die. ... At that moment I wanted so badly to write and tell him that he was never going to die, that somehow he would always be present in my life, because he had a theory that death didn't exist, only forgetfulness did. He believed that if you can keep people in your memory, they will live forever. That's what he did with my grandmother.
That life is worth living is the most necessary of assumptions, and were it not assumed, the most impossible of conclusions.