To be spiritually dead is to be diabolically alive
R. C. SproulRead
Why would the disciples invent a God whose holiness was more terrifying than the forces of nature that provoked them to invent a god in the first place?
Interpretation
This quote questions the rationale behind creating a fearsome deity when natural phenomena already inspire fear.
R. C. Sproul's quote challenges the notion of why early believers would conceive of a God whose attributes are even more daunting than the natural elements that initially drove them to create a divine figure. It suggests a paradox in religious belief, where the invention of a deity intended to provide assurance and explanation actually embodies greater dread than the very forces of nature that beg for understanding.
In practice
In a theological debate about the nature of God.
To be spiritually dead is to be diabolically alive
I’ve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.
The real crisis of worship today is not that the preaching is paltry or that it's too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?
We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it.
Without God man has no reference point to define himself.
I do not want to drive across a bridge designed by an engineer who believed the numbers in structural stress models are relative truths.
Contented saturnine human figures, a dozen or so of them, sitting around a large long table...Perfect equality is to be the rule; no rising or notice taken when anybody enters or leaves. Let the entering man take his place and pipe, without obligatory remarks; if he cannot smoke...let him at least affect to do so, and not ruffle the established stream of things.
Old age is a special problem for me because I've never been able to shed the mental image I have of myself - a lad of about 19.
Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born - the beneficiary inasmuch as language gives access to the accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things.
Perhaps some deep-rooted atavism urges the wanderer back to lands which his ancestors left in the dim beginnings of history. Sometimes a man hits upon a place to which he mysteriously feels that he belongs. Here is the home he sought, and he will settle amid scenes that he has never seen before, among men he has never known, as though they were familiar to him from his birth. Here at last he finds rest.
Everyone has a responsibility to not only tolerate another person's point of view, but also to accept it eagerly as a challenge to your own understanding. And express those challenges in terms of serving other people.
Life in the oceans must be sheer hell. A vast, merciless hell of permanent and immediate danger. So much of a hell that during evolution some species—including man—crawled, fled onto some small continents of solid land, where the Lessons of Darkness continue.
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