Alas, how easily things go wrong! A sigh too much, a kiss too long And there follows a mist and a weeping rain And life is never the same again
George MacdonaldRead
But there are not a few who would be indignant at having their belief in God questioned, who yet seem greatly to fear imagining Him better than He is.
Interpretation
The quote highlights the conflict between faith in God and the fear of imagining a more benevolent deity.
George Macdonald's quote identifies a paradox in belief; while many individuals are defensive about their faith in God, they simultaneously fear the implications of a God that may be more compassionate or loving than they currently perceive. This suggests an inherent discomfort with the idea of a more benevolent deity, which could challenge their understanding of faith and morality.
In practice
In a discussion about theology, one might cite this quote to illustrate the complexities of faith.
Alas, how easily things go wrong! A sigh too much, a kiss too long And there follows a mist and a weeping rain And life is never the same again
It is not in the nature of politics that the best men should be elected. The best men do not want to govern their fellowmen.
He may delay because it would not be safe to give us at once what we ask: we are not ready for it. To give ere we could truly receive, would be to destroy the very heart and hope of prayer, to cease to be our Father. The delay itself may work to bring us nearer to our help, to increase the desire, perfect the prayer, and ripen the receptive condition.
When I can no more stir my soul to move, and life is but the ashes of a fire; when I can but remember that my heart once used to live and love, long and aspire- O, be thou then the first, the one thou art; be thou the calling, before all answering love, and in me wake hope, fear, boundless desire.
But words are vain; reject them allβ They utter but a feeble part: Hear thou the depths from which they call, The voiceless longing of my heart.
Few delights can equal the presence of one whom we trust utterly.
The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, person and family history, belief systems, and often nationalistic, racial, religious, and other collective identifications. None of these is you.
All human situations have their inconveniences. We feel those of the present but neither see nor feel those of the future; and hence we often make troublesome changes without amendment, and frequently for the worse.
How do we remember to remember? That's a question I've asked myself often since my time on Duma Key, often in the small hours of the morning, looking up into the absence of light, remembering absent friends. Sometimes in those little hours I think about the horizon. You have to establish the horizon. You have to mark the white. A simple enough act, you might say, but any act that re-makes the world is heroic. Or so I've come to believe.
My spirit will sleep in peace; or if it thinks, it will not surely think thus. Farewell.
Wonders are many, and none is more wonderful than man; the power that crosses the white sea, driven by the stormy wind, making a path under surges that threaten to engulf him.
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
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