There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
Ta-Nehisi CoatesRead
I would say as a journalist, I would envision travelling to other countries that have had to reckon with their past and see how they've done it: what worked, what didn't work, finding characters that would tell the story of how that process was done.
Interpretation
The quote emphasizes the importance of understanding how nations confront their historical injustices through storytelling.
Ta-Nehisi Coates expresses the desire of a journalist to explore different countries that have faced and grappled with their past. By focusing on their successes and failures in dealing with historical injustices, he highlights the significance of storytelling in understanding the processes of reconciliation and healing within societies.
In practice
This quote could inspire discussions in a seminar about the role of journalism in historical narratives.
There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
I never expected my writing to become as popular as it did.
It's hard for me to view Baltimore outside the context of what Baltimore has always been in my mind: a violent place.
If I could have anything - you know, and this is across the board for any presidential candidate - I would have a greater acknowledgment of history in our policy and in our affairs.
You can't make a direct comparison between middle-class African Americans and middle-class white Americans, affluent African Americans and affluent white Americans. The amount of wealth tends to be less.
I think that cancer is a life form that exists out there, and it exists in us. I think even the concept of healing is a spiritual principle that we have to really look at. I think the word itself is something we ought to get rid of, because it implies that there is illness - that there is something wrong.
I would by all means have men beware, lest Æsop's pretty fable of the fly that sate [sic] on the pole of a chariot at the Olympic races and said, 'What a dust do I raise,' be verified in them. For so it is that some small observation, and that disturbed sometimes by the instrument, sometimes by the eye, sometimes by the calculation, and which may be owing to some real change in the heaven, raises new heavens and new spheres and circles.
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
He that is strucken blind can not forget the precious treasure of his eyesight lost.
I am a book I neither wrote nor read.
We have no choice but to be guilty. God is unthinkable if we are innocent.
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