The 'working poor,' as they are approvingly termed, are in fact the major philanthropists of our society.
Barbara EhrenreichRead
I would never call myself a cancer survivor because I think it devalues those who do not survive. There's this whole mythology that people bravely battle their cancer and then they become survivors. Well, the ones who don't survive may be just as brave, you know, just as courageous, wonderful people.
Interpretation
What this quote means
The quote reflects on the bravery of both cancer survivors and those who do not survive, emphasizing equal worth in their courage.
Barbara Ehrenreich’s quote challenges the common narrative surrounding cancer survivorship, suggesting that labeling oneself as a 'survivor' might inadvertently diminish the experiences and bravery of those who have lost their battle with cancer. She highlights the idea that courage is not solely defined by survival, but also embodies the strength and dignity shown by individuals throughout their fight, regardless of the outcome.
Themes
CancerSurvivorBraveryCourageRespect
In practice
Example use cases
During a speech at a cancer awareness event, someone might quote this to honor all individuals affected by cancer.
More from Barbara Ehrenreich
All quotes →The secret of the truly successful, I believe, is that they learned very early in life how not to be busy. They saw through that adage, repeated to me so often in childhood, that anything worth doing is worth doing well. The truth is, many things are worth doing only in the most slovenly, halfhearted fashion possible, and many other things are not worth doing at all.
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From the point of view of the pharmaceutical industry, the AIDS problem has already been solved. After all, we already have a drug which can be sold at the incredible price of $8,000 an annual dose, and which has the added virtue of not diminishing the market by actually curing anyone.
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Well I do think there are people who are habitually negative and depressed and take the opposite approach because they imagine the worst, and their minds become dominated by that. They let their own emotions and expectations transform their perceptions of the world.
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Some of us still get all weepy when we think about the Gaia Hypothesis, the idea that earth is a big furry goddess-creature who resembles everybody's mom in that she knows what's best for us. But if you look at the historical record - Krakatoa, Mt. Vesuvius, Hurricane Charley, poison ivy, and so forth down the ages - you have to ask yourself: Whose side is she on, anyway?
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At best the family teaches the finest things human beings can learn from one another generosity and love. But it is also, all too often, where we learn nasty things like hate, rage and shame.
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Face your fears or they will climb over your back.
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Women, we might as well be dogs baying the moon as petitioners without the right to vote!
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Courage consists, however, in agreeing to flee rather than live tranquilly and hypocritically in false refuges. Values, morals, homelands, religions, and these private certitudes that our vanity and our complacency bestow generously on us, have many deceptive sojourns as the world arranges for those who think they are standing straight and at ease, among stable things
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1963, because of the sense of moral authority that the civil rights movement had, we were able to get people to respond, because of the quality of our demand and our sense of moral authority.
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