All the knowledge I possess everyone else can acquire, but my heart is all my own.
Johann Wolfgang Von GoetheRead
Would you require a wretched being, whose life is slowly wasting under a lingering disease, to despatch himself at once by the stroke of a dagger? Does not the very disorder which consumes his strength deprive him of the courage to effect his deliverance?
Interpretation
The quote reflects on the struggle between life and death, questioning the morality of forcing someone to choose death when they are suffering.
In this quote, Goethe questions the ethics of suggesting that someone suffering from a debilitating illness should take their own life. He highlights the internal conflict such a person endures; the very affliction that causes their suffering also robs them of the strength and courage needed to end their own misery. This contemplation reveals deep insights into the human condition and the complexities of despair and autonomy in the face of suffering.
In practice
This quote could be used in a discussion on the ethics of euthanasia.
All the knowledge I possess everyone else can acquire, but my heart is all my own.
Destiny grants us our wishes, but in its own way, in order to give us something beyond our wishes.
There is a courtesy of the heart; it is allied to love. From its springs the purest courtesy in the outward behavior.
I am amazed to see how deliberately I have entangled myself step by step. To have seen my position so clearly, and yet to have acted so like a child!
Seldom in the business and transactions of ordinary life, do we find the sympathy we want.
Know thyself? If I knew myself I would run away.
Men's ideas are the most direct emanations of their material state.
It must be said in addition that the men with the most scrupulous respect for embryonic life are also those who are most zealous when it comes to condemning adults to death in war.
Yes, know thyself: in great concerns or small, be this thy care, for this, my friend, is all.
We do not draw people to Christ by loudly discrediting what they believe, by telling them how wrong they are and how right we are, but by showing them a light that is so lovely that they want with all their hearts to know the source of it.
It seemed to me that all things were possible on the island, all tyrannies and cruelties, though in small; and if, in despite of what was possible, we lived at peace with another, surely this was proof that certain laws unknown to us held sway, or else that we had been following the promptings of our hearts all this time, and our hearts had not betrayed us.
As soon as any man says of the affairs of the State "What does it matter to me?" the State may be given up for lost.
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