The entire world is my temple, and a very fine one too, if I'm not mistaken, and I'll never lack priests to serve it as long as there are men.
Desiderius ErasmusRead
You'll see certain Pythagorean whose belief in communism of property goes to such lengths that they pick up anything lying about unguarded, and make off with it without a qualm of conscience as if it had come to them by law.
Interpretation
The quote critiques a misplaced belief in communal ownership that justifies theft.
Desiderius Erasmus reflects on a radical interpretation of communal ownership principles, highlighting how some individuals take ownership of anything unguarded, rationalizing their actions through a flawed understanding of property rights. This perspective raises questions about morality, responsibility, and the ethical implications of communal property systems as they intersect with individual behavior.
In practice
In a debate on property rights during a philosophy class.
The entire world is my temple, and a very fine one too, if I'm not mistaken, and I'll never lack priests to serve it as long as there are men.
When I get a little money I buy books; and if any is left I buy food and clothes.
[N]o party is any fun unless seasoned with folly.
If you look at history you'll find that no state has been so plagued by its rulers as when power has fallen into the hands of some dabbler in philosophy or literary addict.
Fortune favours the audacious.
Before you sleep, read something that is exquisite, and worth remembering.
Baseball is like church. Many attend few understand.
To me, reason is as spiritual as anything else, the beauty of reason seems to me indelible and ineffable and numinous... the spirit is after all the same word we use to describe... essence
Evey Hammond: Who are you? V: Who? Who is but the form following the function of what and what I am is a man in a mask. Evey Hammond: Well I can see that. V: Of course you can. I'm not questioning your powers of observation I'm merely remarking upon the paradox of asking a masked man who he is
This is one of their [the Christians'] rules. Let no man that is learned, wise, or prudent come among us: but if they be unlearned, or a child, or an idiot, let him freely come. So they openly declare that none but the ignorant, and those devoid of understanding, slaves, women, and children, are fit disciples for the God they worship.
It's not life or death, the labyrinth. Suffering. Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?
If globalization is to realise its potential as a force for good, we have to look more closely at the means by which we handle our growing interdependence. We do not have a world government, but we do have an increasingly complex network of institutions that are concerned with global governance. They are central to our future and international human rights law
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