A short story is the ultimate close-up magic trick -- a couple of thousand words to take you around the universe or break your heart.
Neil GaimanRead
Young man," he said, "understand this: there are two Londons. There's London Above―that's where you lived―and then there's London Below―the Underside―inhabited by the people who fell through the cracks in the world. Now you're one of them. Good night.
Interpretation
The quote distinguishes between two distinct experiences of life in London, emphasizing social disparities.
In this quote, Neil Gaiman highlights the profound social divide between those who live comfortably above and those who exist in the shadows of society below, referred to as 'London Below'. It serves as a reminder of the unseen struggles faced by marginalized individuals and encourages awareness of the broader human experience beyond one's own circumstances.
In practice
This quote can be used in a speech about social justice.
A short story is the ultimate close-up magic trick -- a couple of thousand words to take you around the universe or break your heart.
Jesus. Low-Key Lyesmith," said Shadow. and then he heard what he was saying and he understood. "Loki," he said. "Loki Lie-smith." "You're slow," said Loki, "but you get there in the end." And his lips twisted into a scarred smile and the embers danced in the shadows of his eyes.
As a teenager I wrote to R.A. Lafferty. And he responded, too, with letters that were like R.A. Lafferty short stories, filled with elliptical answers to straight questions and simple answers to complicated ones.
The important thing to understand about American history, wrote Mr. Ibis, in his leather-bound journal, is that it is fictional, a charcoal-sketched simplicity for the children, or the easily bored.
Nothing’s changed. You’ll go home. You’ll be bored. You’ll be ignored. No one will listen to you, really listen to you. You’re too clever and too quiet for them to understand. They don’t even get your name right.
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend...I can pretend that things last. I can pretend that lives last longer than moments. Gods come, and gods go. Mortals flicker and flash and fade. Worlds don't last; and stars and galaxies are transient, fleeting things that twinkle like fireflies and vanish into cold and dust. But I can pretend.
The weight of the world is on our shoulders, its vision is through our eyes; if we blink or look aside, or turn back to finger what Plato said or remember Napoleon and his conquests, we inflict on the world the injury of some obliquity. This is life.
The United States is no more a Christian nation because most of its citizens are Christians than it is a 'white' nation because most of its citizens are white. We are Americans because we practice democracy and believe in republican government, not because we practice revealed religion and believe in Bible-based government.
The major threats to our survival no longer stem from nature without but from our own human nature within. It is our carelessness, our hostilities, our selfishness and pride and willful ignorance that endanger the world.
I had explained that a woman's asking for equality in the church would be comparable to a black person's demanding equality in the Ku Klux Klan
The community of masses of human beings has produced an order of life in regulated channels which connects individuals in a technically functioning organisation, but not inwardly from the historicity of their souls.
A man walks on through life - with the external call ringing in his ears but with no response stirring in his heart, and then suddenly, without any warning, the Spirit taps him on the shoulder. What happens? He turns 'round. The word 'repentance' means 'turning 'round.' He repents and believes and is saved.
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