You've always lived a life of pretense, not a real life-- a simulated existence, not a genuine existence. Everything about you, everything you are, has always been pretense, never genuine, never real.
Interpretation
The quote critiques living a life of insincerity and artificiality.
This quote by Thomas Bernhard highlights the concept of living inauthentically, where one's existence is marked by pretense rather than genuine experiences and emotions. It suggests that many people engage in a simulated life that lacks true meaning and authenticity, ultimately challenging them to reflect on the nature of their own existence and the importance of being true to oneself.
In practice
A motivational speaker could use this quote to encourage individuals to embrace their true selves.
In theory we understand people, but in practice we can't put up with them, I thought, deal with them for the most part reluctantly and always treat them from our point of view. We should observe and treat people not from our point of view but from all angles, I thought, associate with them in such a way that we can say we associate with them so to speak in a completely unbiased way, which however isn't possible, since we actually are always biased against everybody.
Only when I am by seawater can I truly breathe, to say nothing of my ability to think.
Everyone is a virtuoso on his own instrument, but together they add up to an intolerable cacophony.
I would be the unhappiest person imaginable, confronted daily with disastrous works crying out with errors, imprecision, carelessness, amateurishness. I avoided this punishment by destroying them, I thought, and suddenly I took great pleasure in the word destroying.
We have to keep company with supposedly bad characters if we are to survive and not succumb to mental atrophy. People of good character, so called, are the ones who end up boring us to death.
Everything is what it is, that's all. If we keep attaching meanings and mysteries to everything we perceive, everything we see that is, and to everything that goes on inside us, we are bound to go crazy sooner or later, I thought.
Any excuse will serve a tyrant.
Between two groups of people who want to make inconsistent kinds of worlds, I see no remedy but force.
We make a space inside ourselves, so that being can speak.
We lie in the lap of immense intelligence, which makes us receivers of its truth and organ of its activity. When we discern justice, when we discern truth, we do nothing by ourselves, but allow a passage to its beams. If we ask whence this comes, if we seek to pry into the soul that causes, all philosophy is at fault. Its presence or its absence is all we can affirm.
There is only one Christ, Jesus, one faith. All else is a dispute over trifles.
Racism is a refuge for the ignorant. It seeks to divide and to destroy. It is the enemy of freedom, and deserves to be met head-on and stamped out.
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