You've always lived a life of pretense, not a real life-- a simulated existence, not a genuine existence. Everything about you, everything you are, has always been pretense, never genuine, never real.
Interpretation
The quote critiques living a life of insincerity and artificiality.
This quote by Thomas Bernhard highlights the concept of living inauthentically, where one's existence is marked by pretense rather than genuine experiences and emotions. It suggests that many people engage in a simulated life that lacks true meaning and authenticity, ultimately challenging them to reflect on the nature of their own existence and the importance of being true to oneself.
In practice
A motivational speaker could use this quote to encourage individuals to embrace their true selves.
In theory we understand people, but in practice we can't put up with them, I thought, deal with them for the most part reluctantly and always treat them from our point of view. We should observe and treat people not from our point of view but from all angles, I thought, associate with them in such a way that we can say we associate with them so to speak in a completely unbiased way, which however isn't possible, since we actually are always biased against everybody.
Only when I am by seawater can I truly breathe, to say nothing of my ability to think.
Everyone is a virtuoso on his own instrument, but together they add up to an intolerable cacophony.
I would be the unhappiest person imaginable, confronted daily with disastrous works crying out with errors, imprecision, carelessness, amateurishness. I avoided this punishment by destroying them, I thought, and suddenly I took great pleasure in the word destroying.
We have to keep company with supposedly bad characters if we are to survive and not succumb to mental atrophy. People of good character, so called, are the ones who end up boring us to death.
Everything is what it is, that's all. If we keep attaching meanings and mysteries to everything we perceive, everything we see that is, and to everything that goes on inside us, we are bound to go crazy sooner or later, I thought.
I have a theory which I suspect is rather immoral,' Smiley went on, more lightly. 'Each of us has only a quantum of compassion. That if we lavish our concern on every stray cat, we never get to the centre of things.
She liked to imagine that when she passed the world looked after her, but she also knew how anonymous she was.
The Second Amendment says we have the right to bear arms, not to bear artillery.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
Bright was the light of my last martini on my moral horizon
I hope...that mankind will at length, as they call themselves reasonable creatures, have reason and sense enough to settle their differences without cutting throats; for in my opinion there never was a good war, or a bad peace.
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