Science is a mechanism, a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe, and seeing whether they match.
Isaac AsimovRead
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Science is a mechanism, a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe, and seeing whether they match.
I [do not know] when the end of science will come. ... What I do know is that our species is dumber than we normally admit to ourselves. This limit of our mental faculties, and not necessarily of science itself, ensures to me that we have only just begun to figure out the universe.
To me, science is an expression of the human spirit, which reaches every sphere of human culture. It gives an aim and meaning to existence as well as a knowledge, understanding, love, and admiration for the world. It gives a deeper meaning to morality and another dimension to esthetics.
Science can tell us what exists; but to compare the worths, both of what exists and of what does not exist, we must consult not science, but what Pascal calls our heart.
Since science's competence extends to observable and measurable phenomena, not to the inner being of things, and to the means, not to the ends of human life, it would be nonsense to expect that the progress of science will provide men with a new type of metaphysics, ethics, or religion.
Every account of a higher power that I've seen described, of all religions that I've seen, include many statements with regard to the benevolence of that power. When I look at the universe and all the ways the universe wants to kill us, I find it hard to reconcile that with statements of beneficence.
In the history of the individual is always an account of his condition, and he knows himself to be a party to his present estate.
Good resolutions are simply checks that men draw on a bank where they have no account.
In the weakness of one kind of authority, and in the fluctuation of all, the officers of an army will remain for some time mutinous and full of faction, until some popular general, who understands the art of conciliating the soldiery, and who possesses the true spirit of command, shall draw the eyes of all men upon himself. Armies will obey him on his personal account. There is no other way of securing military obedience in this state of things.
A prince ought to have two fears, one from within, on account of his subjects, the other from without, on account of external powers.
Anyone who is capable of getting themselves made President should on no account be allowed to do the job.
Knowing there is a world that will outlive you, there are people whose well-being depends on how you live your life, affects the way you live your life, whether or not you directly experience those effects. You want to be the kind of person who has the larger view, who takes other people's interests into account, who's dedicated to the principles that you can justify, like justice, knowledge, truth, beauty and morality.
That the enthusiasm which characterizes youth should lift its parricide hands against freedom and science would be such a monstrous phenomenon as I cannot place among possible things in this age and country.
Use your youth so that you may have comfort to remember it when it has forsaken you, and not sigh and grieve at the account thereof.
Conscious business.. business that is conscious of inner and outer worlds.. would therefore be business that takes into account body, mind, and spirit in self, culture, and nature. Put differently, conscious business would be mindful of the way that the spectrum of consciousness operates in the Big Three worlds of self and culture and nature.
Apologies only account for that which they do not alter.
It is true that we shall not be able to reach perfection, but in our struggle toward it we shall strengthen our characters and give stability to our ideas, so that, whilst ever advancing calmly in the same direction, we shall be rendered capable of applying the faculties with which we have been gifted to the best possible account.
Science grows and Beauty dwindles.
You try every trick in the book to keep her. You write her letters. You quote Neruda. You cancel your Facebook. You give her the passwords to all your e-mail accounts. Because you know in your lying cheater’s heart that sometimes a start is all we ever get.
There is only one difference between a bad economist and a good one: the bad economist confines himself to the visible effect; the good economist takes into account both the effect that can be seen and those effects that must be foreseen.
I can’t hope to convey the full effect of the embraces and avowals, but I can perhaps offer a crumb of counsel. If there is anybody known to you who might benefit from a letter or a visit, do not on any account postpone the writing or the making of it. The difference made will almost certainly be more than you have calculated
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