The poor wish for wealth; animals for the faculty of speech; men wish for heaven; and godly persons for liberation.
ChanakyaRead
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The poor wish for wealth; animals for the faculty of speech; men wish for heaven; and godly persons for liberation.
I cannot remember a time when I did not want to go to Africa to study animals.
There isn't a sharp line dividing humans from the rest of the animal kingdom. All the time, we find animals doing things that, in our arrogance, we thought were just human.
We don't let animals suffer, so why humans?
Man...is a tame or civilized animal; never the less, he requires proper instruction and a fortunate nature, and then of all animals he becomes the most divine and most civilized; but if he be insufficiently or ill- educated he is the most savage of earthly creatures.
Man is a transitional animal. He is not the climax of creation
An animal that embarks on forming states without greatly restricting egoism will perish.
The minute my child was born, I was reborn as a feminist. It's so incredible what women can do... birthing naturally, as most women do around the globe, is a superhuman act. You leave behind the comforts of being human and plunge back into being an animal.
Man is a moral animal abandoned in an amoral universe and condemned to a finite existence with no other prupose than to perpetuate the natural cycle of the species.
The Aztec gods and goddesses are, as far as we have known anything about them, an unlovely and unlovable lot. In their myths there is no grace or charm, no poetry. Only this perpetual grudge, grudge, grudging, one god grudging another, the gods grudging men their existence, and men grudging the animals. The goddess of love is goddess of dirt and prostitution, a dirt-eater, a horror, without a touch of tenderness.
There is reason to believe that voluntary activity, more than highly developed intellect, distinguishes humans from the animals which stand closest to them.
God requires that we assist the animals, when they need our help. Each being (human or creature) has the same right of protection.
I prefer the company of animals more than the company of humans. Certainly, a wild animal is cruel. But to be merciless is the privilege of civilized humans.
And Sam Vimes thought: Why is Young Sam's nursery full of farmyard animals anyway? Why are his books full of moo-cows and baa-lambs? He is growing up in the city. He will only see them on a plate! They go sizzle!
I became an actor at a very young age, but I also had a deep respect for nature and I think I was sort of a little biologist when I was younger. I watched documentaries on rainforest pollution and the loss of species and habitats for animals around the world. It affected me in a very hardcore, emotional way when I was younger. So, later in life I wanted to continue that path more and investigate and learn more about ecological issues.
Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible.
The intellect searches out the Absolute order of things as they stand in the mind of God, and without the colors of affection. The intellectual and the active powers seem to succeed each other, and the exclusive activity of the one generates the exclusive activity of the other. There is something unfriendly in each to the other, but they are like the alternate periods of feeding and working in animals; each prepares and will be followed by the other.
That nothing is static or fixed, that all is fleeting and impermanent, is the first mark of existence. It is the ordinary state of affairs. Everything is in process. Everything - every tree, every blade of grass, all the animals, insects, human beings, buildings, the animate and the inanimate - is always changing, moment to moment.
Animals give us their constant, unjaded faces, and we burden them with our bodies and civilized ordeals.
Once plants and animals were raised together on the same farm - which therefore neither produced unmanageable surpluses of manure, to be wasted and to pollute the water supply, nor depended on such quantities of commercial fertilizer. The genius of American farm experts is very well demonstrated here: they can take a solution and divide it neatly into two problems.
Within this arena, which grows more stable night after day, generations work and love and hope and vanish. New generations tread on the corpses of their fathers, continue the work above the abyss and struggle to tame the dread mystery. How? By cultivating a single field, by kissing a woman, by studying a stone, an animal, an idea.
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