Explore Quotes on Appreciate

There will always be someone else with a different view than you. I appreciate them and would never say that they are wrong. I hope that they would give me that courtesy also.

We can appreciate but not really understand the medieval town. We cannot comprehend its compactness, the contiguity of all its buildings as a single uninterrupted whole.

I'm a survivor of life. I try to give the glory to God and appreciate what's happening to me.

This self-obsession is a waste of living. It could be spent on surviving things, appreciating nature, nurturing kindness and friendship, and dancing.

I can't tell you how much I appreciate these young [Israeli] designers. There's too much strife in the world. If we become united in our creativity, not only in what we wear, but what we do, we will change the world. It's truly an honor to be around such inspiration.

I appreciate our government's determination to investigate the circumstances surrounding the death of the Bytyqi brothers, which Serbia's Interior Minister has rightly called 'an exceptionally serious crime,' and hope the Serbian government's pledge of full cooperation... is matched by a final accounting of their murder.

Stop paying or buying into the ideas that don't resonate with the reality you prefer. Stop giving them credence. Appreciate, Appreciate your chosen vibration and allow the vibrations that are not aligned with you to de-preciate.

I don't enjoy eating humble pie; it never tastes good. But I do appreciate it when it happens.

I haven't missed many games in my career, so it is tough, and it makes you appreciate and it makes you hungry and ready to get back out there and ready to go out there and compete -- especially in a time of the year like this.

Anger is one of the most common and destructive delusions, and it afflicts our mind almost every day. To solve the problem of anger, we first need to recognize the anger within our mind, acknowledge how it harms both ourself and others, and appreciate the benefits of being patient in the face of difficulties.

I have spent my adult life trying to figure out why parents and society put themselves into a race -- what's the hurry? I keep trying to convey the pleasure every parent and teacher could feel while observing, appreciating and enjoying what the infant is doing. This attitude would change our educational climate from worry to joy.

Our Christian faith - and correlatively, our account of apologetics - is tainted by modernism when we fail to appreciate the effects of sin on reason. When this is ignored, we adopt an Enlightenment optimism about the role of a supposedly neutral reason in the recognition of truth.

Such is the nature of an expatriate life. Stripped of romance, perhaps that's what being an expat is all about: a sense of not wholly belonging. [...] The insider-outsider dichotomy gives life a degree of tension. Not of a needling, negative variety but rather a keep-on-your-toes sort of tension that can plunge or peak with sudden rushes of love or anger. Learning to recognise and interpret cultural behaviour is a vital step forward for expats anywhere, but it doesn't mean that you grow to appreciate all the differences.

Every man supposes himself not to be fully understood or appreciated.

I go down the street, I say hello to everybody, a stranger or otherwise. I know that they do not know me, but I like to say hello and I think they appreciate it. I notice their faces light up with a smile and I believe that if all the people in our great city...would do that, the whole world would begin to say it is the "Friendly City." You can do a tremendous thing here. We get so absorbed, we do not always speak to our friends. Speak to them, even strangers, you are not going to give offense.

Children have a remarkable talent for not taking the adult world with the kind of respect we are so confident it ought to be given. To the irritation of authority figures of all sorts, children expend considerable energy in "clowning around." They refuse to appreciate the gravity of our monumental concerns, while we forget that if we were to become more like children our concerns might not be so monumental.

One can hardly appreciate how academia has perverted its highest tasks and "ideals" without pondering long and hard the implications of Jacques Barzun's House of Intellect and its Hegelian/Bergsonian contrast between rigidified "intellect" and always-growing "intelligence." This fundamentally Hegelian distinction, needless to say, cuts to the quick of the contrast between Platonic and Aristotelian forms of philosophy.

Walt Whitman and Emerson are the poets who have given the world more than anyone else. Perhaps Whitman is not so widely read in England, but England never appreciates a poet until he is dead.

He supposed that even in Hell, people got an occasional sip of water, if only so they could appreciate the full horror of unrequited thirst when it set in again.

We all have at least two sides. The world we live in is a world of opposites. And the trick is to reconcile those opposing things. I've always liked both sides. In order to appreciate one you have to know the other. The more darkness you can gather up, the more light you can see too.

This time, there were no drugs involved. The hours were completely normal daytime hours. I think we were able to appreciate the interplay, where before we had taken it for granted.