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Do not ask yourself if your love is big enough, because love is neither big nor small, it is simply love.
The only dumb question is the question you don't ask.
Should one ask: 'how do I cope with a well-ordered enemy host about to attack me?' I reply: seize something he cherishes and he will conform to your desires.
When the enemy's envoy's speak in humble terms, but continues his preparations, he will advance. When their language is deceptive but the enemy pretentiously advances, he will retreat. When the envoys speak in apologetic terms, he wishes a respite. When without a previous understanding the enemy asks for a truce, he is plotting. When the enemy sees an advantage but does not advance to seize it, he is fatigued.
Anything or anyone that asks you to be other than yourself is not holy, but is trying only to fill its own need.
It is a dangerous thing to ask why someone else has been given more. It is humbling - and indeed healthy - to ask why you have been given so much.
What did you ASK at school today?
I always remember an epitaph which is in the cemetery at Tombstone, Arizona. It says: 'Here lies Jack Williams. He done his damnedest.' I think that is the greatest epitaph a man can have - When he gives everything that is in him to do the job he has before him. That is all you can ask of him and that is what I have tried to do.
To be able to ask a question clearly is two-thirds of the way to getting it answered.
It's too easy only to blame the militarists, racists, sexists and other pushers of violence for the mess we're in. What is harder is self-examination, moving beyond caring by looking inward to ask the personal question: What more should I be doing everyday to bring about a peace and justice based world, whether across the ocean or across the living room?
You ask whether a woman should be paid the same wages as man when she does the same work? To this, there can be but one answer. If she does the same quantity and quality of work under the same conditions as a man, simple justice requires that she should be paid the same. wages. To deny her this is to deny her justice.
Those who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me out. "Oh, I see what you mean. This is a strange land."
The Americans say that we are ungrateful-but I ask them for heaven's sake, what should we be grateful to them for-for murdering our fathers and mothers?-Or do they wish us to return thanks to them for chaining and handcuffing us, branding us, cramming fire down our throats, or for keeping us in slavery, and beating us nearly or quite to death to make us work in ignorance and miseries, to support them and their families. They certainly think we are a gang of fools.
I am the maker of my own fortune, and Oh! that I could make that of my Red People, and of my country, as great as the conceptions of my mind, when I think of the spirit that rules the universe. I would not then come to Governor Harrison to ask him to tear up the treaty, and to obliterate the landmark, but I would say to him, "Sir, you have the liberty to return to your own country."
It is the function of a liberal university not to give right answers, but to ask right questions.
We would have every arbitrary barrier thrown down. We would have every path laid open to woman as freely as to man.
You degrade us and then ask why we are degraded. You shut our mouths and ask why we don't speak. You close your colleges and seminaries against us and then ask why we don't know.
People don't really want to know what happens. They ask you for just a second, but then they don't want to know.
Many may very well continue to ask why more value is placed on technicalities of a law than on a man's flesh and blood life, especially when there is any amount of "doubt" at all regarding his guilt or innocence.
People often ask me, "What's the difference between couplehood and babyhood?" In a word? Moisture. Everything in my life is now more moist. Between your spittle, your diapers, your spit-up and drool, you got your baby food, your wipes, your formula, your leaky bottles, sweaty baby backs, and numerous other untraceable sources-all creating an ever-present moistness in my life, which heretofore was mainly dry.
People would ask me, 'Is he as funny at home as he is in the movies?' ... I would have to answer, 'Well, he can be funny. But he is also very serious. He has insomnia and if we him up early, he would bawl the hell out of me'.
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