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Musicians are there in front of you, and the spectators sense their tension, which is not the case when you're listening to a record. Your attention is more relaxed. The emotional aspect is more important in live music.
The dominant theory coming out of Hollywood is that peoples' attention spans are getting shorter and shorter and they need more stimulation.
All that either of us has is right now and we should pay attention to that.
So I played the acoustic guitar and harmonica and stomped my foot and I think I was right in assuming that Greenwich Village would be the best place to perform my own material and possibly get some attention, move on to making records and all.
. . . the world is filled with the kind of customers who deserve the care and attention I advocate, and I'd be willing to jump through hoops to win and keep them.
The point about melody and beat and lyric is that they exist to engage you in a very particular way. They want to occupy your attention.
In Serbia's case, the unresolved accountability for the Bytyqi brothers massacre needs to be resolved. And we would urge you to give this matter prompt and immediate attention to bring those responsible to justice for this tragedy.
Here, then, is the point at which I see the new mission of the librarian rise up incomparably higher than all those preceding. Up until the present, the librarian has been principally occupied with the book as a thing, as a material object. From now on he must give his attention to the book as a living function. He must become a policeman, master of the raging book.
You've got to pay attention to what you're attracted to because as you hold images of what you want, you're gonna be attracted to things that are going to be attracted to you, but it literally moves into physical reality with and through you and it does that by law.
You are here to create the world around you that YOU choose - while you allow the world, as others choose it to be, to exist also. And while their choices in no way hinder your own choices, your attention to what they are choosing does affect your vibration - and therefore your own point of attraction.
You don't have to work at being in the high vibration that is natural to you, because it is natural to you. But you do have to stop holding the thoughts that cause you to lower your vibration. It's a matter of no longer giving your attention to things that don't allow your cork to float or don't allow you to vibrate in harmony with who you really are.
Whatever you are giving your attention to, already has a vibration of its own, and as you give your attention to it, you include its vibration in your vibration...and then your point of attraction is affected.
It is not your role to make others happy, it is your role to keep yourself in balance. When you pay attention to how you feel and practice self-empowering thoughts that align with who you really are, you will offer an example of thriving that will be of tremendous value to those who have the benefit of observing you.
Your joy, your happiness, your satisfaction and your ability to dance with life, depends solely on what you pay attention to.
The great secret is a controlled imagination and a well-sustained attention, firmly and repeatedly focused on the object to be accomplished.
Very often the law of extremity demands an attention to irrelevance.
There was a code, and though it was mostly unspoken, I absorbed it early on. You always put all the trout back in the water alive except for a few to eat. You didn't count your trout or call attention to their size or weight. You took time to watch and enjoy seeing your partners catch trout.
Today's dissenters mainly focus their attention and expend their energies on the most inconsequential of trivia. ...Allegedly serious intellectuals quibble endlessly over such ridiculous trivialities...In the meantime, the public is lulled into a perilous somnolence, spoon-fed pap, and palpable untruths, many of which are turned out by special-interest and pressure groups and well organized propaganda machines.
The time has already come when each country needs a considered national policy about what size of population, whether larger or smaller than at present or the same, is most expedient. And having settled this policy, we must take steps to carry it into operation. The time may arrive a little later when the community as a whole must pay attention to the innate quality as well as to the mere numbers of its future members.
It does not, however, seem impossible that by an attention to breed, a certain degree of improvement, similar to that among animals, might take place among men. Whether intellect could be communicated may be a matter of doubt: but size, strength, beauty, complexion, and perhaps even longevity are in a degree transmissible... As the human race could not be improved in this way, without condemning all the bad specimens to celibacy, it is not probable, that an attention to breed should ever become general.
The leading and characteristic features of the morbid state to which I would direct your attention are, anaemia, general languor and debility, remarkable feebleness of the heart's action, irritability of the stomach, and a peculiar change of the colour in the skin, occurring in connection with a diseased condition of the suprarenal capsules.
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