In the blood of the martyrs to intolerance are the seeds of unbelief
Walter LippmannRead
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In the blood of the martyrs to intolerance are the seeds of unbelief
Our belief in any particular natural law cannot have a safer basis than our unsuccessful critical attempts to refute it.
Freedom is not the right to live as we please, but the right to find how we ought to live in order to fulfill our potential.
A man's moral worth is not measured by what his religious beliefs are but rather by what emotional impulses he has received from Nature during his lifetime.
Finding bad reasons for what one believes for other bad reasons - that's philosophy.
Civilizations, I believe, come to birth and proceed to grow by successfully responding to successive challenges. They break down and go to pieces if and when a challenge confronts them that they fail to meet.
PREFERENCE, n. A sentiment, or frame of mind, induced by the erroneous belief that one thing is better than another.
So I asked him to play "Trav'lin' All Alone." That came closer than anything to the way I felt. And some part of it must have come across. The whole joint quieted down. If someone had dropped a pin, it would have sounded like a bomb. When I finished, everybody in the joint was crying in their beer, and I picked thirty-eight bucks up off the floor. . . . When I showed Mom the money for the rent and told her I had a regular job singing for eighteen dollars a week, she could hardly believe it.
I strongly believe the black culture spends too much time, energy and effort raising, praising, and teasing our black children about the dubious glories of professional sports.
If you want to know the one reason that's taking me back, I'll tell you: I cannot bring myself to abandon to destruction all the greatness of the world, all that which was mine and yours, which was made by us and is still ours by right - because I cannot believe that men refuse to see, that they can remain blind and deaf to us forever, when the truth is ours and their lives depend on accepting it.
I am interested in physical medicine because my father was. I am interested in medical research because I believe in it. I am interested in arthritis because I have it.
Technological man can't believe in anything that can't be measured, taped, or put into a computer.
For my part, I believe that the vain, glorious and the violent will not inherit the earth. . . . In pursuance of that faith my friends and I take the hands of the dying in our hands. And some of us travel to the Pentagon, and others live in the Bowery and serve there, and others speak unpopularly and plainly of the fate of the unborn and of convicted criminals. It is all one.
However much we talk of the inexorable laws governing the life of individuals and of societies, we remain at the bottom convinced that in human affairs everything in more or less fortuitous. We do not even believe in the inevitability of our own death. Hence the difficulty of deciphering the present, of detecting the seeds of things to come as they germinate before our eyes. We are not attuned to seeing the inevitable.
If you would be good, first believe that you are bad.
Perhaps his might be one of the natures where a wise estimate of consequences is fused in the fires of that passionate belief which determines the consequences it believes in.
There is a naive belief that injustice only had to be pointed out in order to be cured.
It is my belief that there are "absolutes" in our Bill of Rights, and that they were put there on purpose by men who knew what words meant and meant their prohibitions to be "absolutes."
After all, why be good? How many will actually believe it of us?
Science does not know its debt to imagination. Goethe did not believe that a great naturalist could exist without this faculty.
Every man believes he has a greater possibility.
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