Love conquers in the long run. It won't do to become impatient - wait, wait - patience is bound to give success. . . .
Swami VivekanandaRead
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Love conquers in the long run. It won't do to become impatient - wait, wait - patience is bound to give success. . . .
If you have infinite patience and perseverance, success is bound to come. No mistake in that.
Internal and external nature, mind and matter, are in time and space, and are bound by the law of causation.
All is bound by the law of causation
Everything, both mental and physical, is rigidly bound by the law of causation.
This is the work of Nâma-Rupa - name and form. Everything that has form, everything that calls up an idea in your mind, is within Maya; for everything that is bound by the laws of time, space, and causation is within Maya.
A wave in the ocean is a wave, only in so far as it is bound by name and form.
Man's free agency is not of the mind, for that is bound. There is no freedom there.
In a hamlet of ten households, there are bound to be those who are my equal in doing their best for others and in being trustworthy in what they say, but they are unlikely to be as eager to learn as I am.
The rigid cause themselves to be broken; the pliable cause themselves to be bound.
There is... in our day, a powerful antidote to nonsense, which hardly existed in earlier times - I mean science. Science cannot be ignored or rejected, because it is bound up with modern technique; it is essential alike to prosperity in peace and to victory in war. That is, perhaps from an intellectual point of view, the most hopeful feature of our age, and the one which makes it most likely that we shall escape complete submersion in some new or old superstition.
The mind in its foolishness thinks that it is working in this body. Why should I be bound by one system of nerves, and put the Ego only in one body, if the mind is omnipresent? There is no reason why I should.[Source]_x000D_ _x000D_ The root of that degeneration is egotism - to think that one is just as great as any other, indeed!
. . . More things are wrought by prayer Than this world dreams of. Wherefore let thy voice Rise like a fountain for me night and day. For what are men better than sheeps or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Not only for themselves but for those who call them friend? For so this whole round earth is every way Bound by gold chains about the feet of God.
So long as large sums of money are involved - and they are bound to be if drugs are illegal - it is literally impossible to stop the traffic, or even to make a serious reduction in its scope.
You say, "Where goest Thou?" I cannot tell, And still go on. But if the way be straight I cannot go amiss: before me lies Dawn and the day: the night behind me: that Suffices me: I break the bounds: I see, And nothing more; believe and nothing less. My future is not one of my concerns.
I know how easy it is for one to stay well within moral, ethical, and legal bounds through the skillful use of words - and to thereby spin, sidestep, circumvent, or bend a truth completely out of shape. To that extent, we are all liars on numerous occasions.
If ever thou be'st bound in thy scarf and beaten, thou shalt find what it is to be proud of thy bondage.
As the pen rises from the page between words, so the walker's feet rise and fall between paces, and as the deer continues to run as it bounds from the earth and the dolphin continues to swim even as it leaps again and again from the sea, so writing and wayfaring are continuous activities, a running stitch, a persistence of the same seam or stream.
If a man means his writing seriously, he must mean to write well. But how can he write well until he learns to see what he has written badly. His progress toward good writing and his recognition of bad writing are bound to unfold at something like the same rate.
We attempt to define a person, the most commonplace person we know, but he will not submit to bounds; some unexpected beauty of nature breaks out; we find he is not what we thought, and begin to suspect that every person exceeds our power of measurement.
Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.
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