There is no fire like passion_x000D_ _x000D_ No crime like hatred,_x000D_ _x000D_ No sorrow like separation,_x000D_ _x000D_ No sickness like hunger,_x000D_ _x000D_ And no joy like the joy of freedom.
Gautama BuddhaRead
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There is no fire like passion_x000D_ _x000D_ No crime like hatred,_x000D_ _x000D_ No sorrow like separation,_x000D_ _x000D_ No sickness like hunger,_x000D_ _x000D_ And no joy like the joy of freedom.
Understanding and Love are not two separate things, but just one. To develop understanding, you have to practice looking at all living beings with the eyes of compassion. When you understand, you cannot help but love. And when you love, you naturally act in a way that can relieve the suffering of people.
The first beneficiary of compassion is always oneself. When compassion, or warmheartedness, arises in us and our focus shifts away from our own narrow self-interest, it is as if we open an inner door. It reduces fear, boosts confidence and brings us inner strength. By reducing distrust, it opens us to others and brings us a sense of connection to others, and sense of purpose and meaning in life.
Imagine craving absolutely nothing from the world. Imagine cutting the invisible strings that so painfully bind us: what would that be like? Imagine the freedoms that come from the ability to enjoy things without having to acquire them, own them, possess them. Try to envision a relationship based on acceptance and genuine care rather than expectation. Imagine feeling completely satisfied and content with your life just as it is. Who wouldn't want this? This is the enjoyment of non-attachment.
I see no contradiction between Buddhism and Christianity ... I intend to become as good a Buddhist as I can.
We don’t sit in meditation to become good meditators. We sit in meditation so that we’ll be more awake in our lives.
Anger and hatred are the real enemies that we must confront and defeat, not the 'enemies' who appear from time to time in our lives.
Anger will never disappear so long as thoughts of resentment are cherished in the mind.
Easy to do are things that are bad and harmful to oneself. But exceedingly difficult to do are things that are good and beneficial.
My family is Jewish, Buddhist, Baptist and Catholic. I don't believe in man-made religions.
I manifested in a dreamlike way to dreamlike beings and gave a dreamlike Dharma, but in reality I never taught and never actually came.
There is, Oh Monks, a not-born, a not-become, a not-made, a not-compounded. Monks, if that unborn, not-become, not-made, not-compounded were not, there would be no escape from this here that is born, become, made and compounded.
Do not believe what your teacher tells you merely out of respect for the teacher.
Born out of concern for all beings.
If we destroy something around us we destroy ourselves. If we cheat another, we cheat ourselves.
We are the same as plants, as trees, as other people, as the rain that falls. We consist of that which is around us, we are the same as everything.
Pay no attention to the faults of others, things done or left undone by others. Consider only what by oneself is done or left undone.
Journey over, sorrowless, freed in every way, and with all bonds broken - for such a man there is no more distress.
My whole life, I never spoke a single-word.
Just as one can make a lot of garlands from a heap of flowers, so man, subject to birth and death as he is, should make himself a lot of good karma.
Sandalwood, tagara, lotus, jasmine - the fragrance of virtue is unrivalled by such kinds of perfume.
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