I've taken clowns into the war in Bosnia, the refugee camps of Kosovo, and none of those are any more important than clowning in a subway or an elevator or just walking down the street.
Patch AdamsRead
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I've taken clowns into the war in Bosnia, the refugee camps of Kosovo, and none of those are any more important than clowning in a subway or an elevator or just walking down the street.
You know, I grew up in two American internment camps, and at that time I was very young.
I do not believe in God; his existence has been disproved by Science. But in the concentration camp, I learned to believe in men.
The fire is the main comfort of the camp, whether in summer or winter
Men have died in torture chambers, on the stake, in concentration camps, in front of firing squads, rather than renounce their convictions. The appeaser renounces his under the pressure of a frown on a vacant face.
In mature years I have always been gregarious, a lover of my kind, dependent upon the company of friends for the very pulse of moral life. To be marooned, to be shut up in a solitary cell, to inhabit a lighthouse, or to camp alone in a forest, these have always seemed to me afflictions too heavy to be borne, even in imagination. A state in which conversation exists not, is for me an air too empty of oxygen for my lungs to breathe it.
As I see it, our revolutionary task is to destroy phallic identity in men and masochistic non-identity in women--that is, to destroy the polar realities of men and women as we now know them so that this division of human flesh into two camps--one an armed camp and the other a concentration camp--is no longer possible. Phallic identity is real and it must be destroyed. Female masochism is real and it must be destroyed.
What I think is fair to say is that, coming out of the Republican camp, there have been efforts to suggest that perhaps I'm not who I say I am when it comes to my faith - something which I find deeply offensive, and that has been going on for a pretty long time.
I had wanted simply to convey to the reader by way of concrete example that life holds a potential meaning under any conditions, even the most miserable ones. And I thought that if the point were demonstrated in a situation as extreme as that in a concentration camp, my book might gain a hearing. I therefore felt responsible for writing down what I had gone through, for I thought it might be helpful to people who are prone to despair.
An ignorant doctor is the aide-de-camp of death.
Libraries are starting places for the adventure of learning that can go on whatever one's vocation and location in life. Reading is an adventure like that of discovery itself. Libraries are our base camp.
I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost.
But the place which you have selected for your camp, though never so rough and grim, begins at once to have its attractions, and becomes a very centre of civilization to you: "Home is home, be it never so homely."
By altering his arrangements and changing his plans, the skillful general keeps the enemy without definite knowledge. By shifting his camp and taking circuitous routes, he prevents the enemy from anticipating his purpose. At the critical moment, the leader of an army acts like one who has climbed up a height and then kicks away the ladder behind him.
Most men in a concentration camp believed that the real opportunities of life had passed. Yet, in reality, there was an opportunity and a challenge. One could make a victory of those experiences, turning life into an inner triumph, or one could ignore the challenge and simply vegetate, as did a majority of the prisoners.
It is the first law of practical courage. To be in the weakest camp is to be in the strongest school.
It's only in bad novels that people are divided into two camps and have nothing to do with each other. In real life everything gets mixed up! Don't you think you'd have to be a hopeless nonentity to play only one role all your life, to have only one place in society, always to stand for the same thing?--Ah, there you are!" - Larissa Fyodorovna in Doctor Zhivago.
On balance, my life has been a constant stream of blessings rather than disappointments and failures and tragedies. I wish I had been re-elected. I think I could have kept our country at peace. I think I could have consolidated what we achieved at Camp David with a treaty between Israel and the Palestinians.
The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.
She always imagined that evil played out on a large canvas- wars, concentration camps, gas chambers, the partitioning of nations. Now she realized that evil had a domestic side, and its very banality protected it from exposure.
Above the comforts of Base Camp, the expedition in fact became an almost Calvinistic undertaking. The ratio of misery to pleasure was greater by an order of magnitude than any mountain I'd been on; I quickly came to understand that climbing Everest was primarily about enduring pain. And in subjecting ourselves to week after week of toil, tedium and suffering, it struck me that most of us were probably seeking above all else, something like a state of grace.
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