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I always have been excited by taboo things, especially growing up, going to Catholic school.
If women are not accorded equal place in the leadership of the Catholic Church and the other great world religions, they will always be treated as inferiors in earthly matters as well.
I have a traditional Catholic personal position, but I am very strongly supportive that women should make these decisions and government shouldn't intrude. I'm a strong supporter of Roe v. Wade and women being able to make these decisions. In government, we have enough things to worry about.
I saw my mother crying for the first time, which made a huge impression on me, when I came home from kindergarten, and she was watching TV because JFK - that Irish Catholic president that we loved - had been killed.
I totally respect the pope, and I totally respect the Catholic bishops and cardinals on doctrine.
I am not sure I can make clear what it means to say I come from the Catholic side of Protestantism, but at the very least, it means that I do not think Christianity began with the Reformation.
I was raised Catholic, and I knew of Him and certainly what He did, but I never truly experienced knowing Him.
My ambition is to give Oakland's cathedral a universal character independent of the Catholic Church.
I identify, I guess, as a conservative Catholic.
It was in that bubble after Vatican II when it seemed like the best time ever to grow up Catholic. It was a time when the church was so connected to the world.
It is immoral to brand children with religion. 'This is a Catholic child.' 'That is a Muslim child.' I want everyone to flinch when they hear such a phrase, just as they would if they heard, 'That is a Marxist child.'
There are only two or three places in Britain with Catholic and Protestant cathedrals,and Liverpool is one. My wife Montse and I like to go to both of them.
The reality of the Eucharistic sacrifice has always been at the heart of Catholic faith; called into question in the 16th century, it was solemnly reaffirmed at the Council of Trent against the backdrop of our justification in Christ.
If it is true that the great missionaries of the 16th century were convinced that one who was not baptized was lost - and that explains their missionary commitment - in the Catholic Church after the Second Vatican Council, that conviction was definitely abandoned.
When I was fourteen, Mom and Dad sent me to St. Joseph High School, the Catholic school up the hill from our place, housed in a 1950s-era tan brick building sometimes confused for a light industrial structure due to the surprisingly high smokestack of its old incinerator.
I am a Catholic because I choose to be a Catholic. And then I go to the Mass because I choose. It is out of my free will.
I am a Catholic, not so committed to the church, but to the idea of the Virgin, the female face of God.
I was raised Catholic, but the devil was never with a pitchfork.
I mean, I went to a Catholic school - they call it seminary.
I think the Catholic faith is consistent with the kind of conservatism I believe in.
The Catholic Church is one of the oldest, largest and richest institutions on earth, with a following 1.2 billion strong, and change does not come naturally.
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