There is nothing more serious than the sacrilege of schism because there is no just cause for severing the unity of the Church.
Saint AugustineRead
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There is nothing more serious than the sacrilege of schism because there is no just cause for severing the unity of the Church.
It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
That there should be some fire even after this life is not incredible, and it can be inquired into and either be discovered or left hidden whether some of the faithful may be saved, some more slowly and some more quickly in the greater or lesser degree in which they loved the good things that perish, through a certain purgatorial fire.
God always forgives when you are totally repentant and you desire to change. He forgives... and He never gets tired of forgiving. Never. You may get tired asking. I hope not. He never, never tires of forgiving. Never.
Anyone who has discovered Christ must lead others to him. A great joy cannot be kept to oneself. It has to be passed on.
No harm can come to me since, in whatever happens, I see only the tender hand of Jesus.
Peace is not simply the absence of warfare.
I am a Catholic not like someone else would be a Baptist or a Methodist, but like someone else would be an atheist.
Is he prepared to support, at his own expense, projects and undertakings designed to help the needy? Is he prepared to pay higher taxes so that public authorities may expand their efforts in the work of development? Is he prepared to pay more for imported goods, so that the foreign producer may make a fairer profit? Is he prepared to emigrate from his homeland if necessary and if he is young, in order to help the emerging nations?
Catholics can in no way convince themselves that so enormous and unjust an in equality in the distribution of this world's goods truly conforms to the designs of the all-wise Creator.
We must not seek the child Jesus in the pretty figures of our Christmas cribs. We must seek him among the undernourished children who have gone to bed at night with nothing to eat, among the poor newsboys who will sleep covered with newspapers in doorways.
The true friends of the people are neither revolutionaries, nor innovators, but traditionalists.
For what concerns diversity of rites in the sacred liturgy, the Apostolic See has always made its position clear: not only it does not condemn diversity, but it eagerly and willingly grants to each nation the right to keep and preserve the legitimate customs and traditions of its forbears.
The best advice that I can give you is this. Church-traditions — especially when they do not run counter to the faith — are to be observed in the form in which previous generations have handed them down; and the use of one church is not to be annulled because it is contrary to that of another.
The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.
Charity is that with which no man is lost, and without which no man is saved.
Apart from the cross, there is no other ladder by which we may get to heaven.
O Master, make me chaste, but not yet!
Don't you long to shout to those youths who are bustling around you: Fools! Leave those worldly things that shackle the heart - and very often degrade it - leave all that and come with us in search of Love!
You learn to speak by speaking, to study by studying, to run by running, to work by working; and just so, you learn to love by loving. All those who think to learn in any other way deceive themselves.
Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.
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