We have to get out of this mindset that the rich will do the business and the poor will have the charity.
Muhammad YunusRead
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327 quotes
We have to get out of this mindset that the rich will do the business and the poor will have the charity.
Real generosity is doing something nice for someone who will never find out.
By Jove the stranger and the poor are sent, and what to those we give, to Jove is lent.
All the beautiful sentiments in the world weigh less than a single lovely action.
The returns from investing in poor people are just as great as the returns from investing in the business world... and have even more meaning
Let us sit and mock the good housewife Fortune from her wheel, that her gifts may henceforth be bestowed equally, I would we could do so for her benefits are mightily misplaced and the bountiful blind girl doth most mistake in her gifts to women. 'Tis true for those that she makes fair she scarce makes honest and those that she makes honest she makes very ill-favouredly. Nay, now thou goest from Fortunes office to Natures. Fortune reigns in gifts of the world, not in the lineaments of Nature.
Fortune reigns in gifts of the world.
My charity is outrage, life my shame; And in that shame still live my sorrow's rage!
Her virtues, graced with external gifts, Do breed love's settled passions in my heart; And like as rigour of tempestuous gusts Provokes the mightiest hulk against the tide, So am I driven by breath of her renown Either to suffer shipwreck or arrive Where I may have fruition of her love.
There is another way in which this idea of mercy and selfless charity can be put into practice; that is, by looking upon work as "worship" in case we believe in a Personal God. Here we give up all the fruits our work unto the Lord, and worshipping Him thus, we have no right to expect anything from man kind for the work we do.
Those who are acquainted with the literature of India will remember a beautiful old story about this extreme charity, how a whole family, as related in the Mahâbhârata, starved themselves to death and gave their last meal to a beggar. This is not an exaggeration, for such things still happen.
What good being object of charity? Give away, ne'er turn to ask in return, Should there be the wealth treasured in thy heart.
We have all been hearing from childhood of such things as love, peace, charity, equality, and universal brotherhood; but they have become to us mere words without meaning, words which we repeat like parrots, and it has become quite natural for us to do so. We cannot help it.
Mark, therefore, the ordinary theory of practical religion, what it leads to. Charity is great, but the moment you say it is all, you run the risk of running into materialism. It is not religion. It is no better than atheism - a little less.
Religion has become to many merely a means of doing a little charity work, just to amuse them after a hard day's labour - they get five minutes religion to amuse them. This is the danger with the liberal thought.
Have charity towards all beings. Pity those who are in distress. Love all creatures. Do not be jealous of anyone. Look not to the faults of others.
An atheist can be charitable but not religious. But the religious man must be charitable.
Buddha taught kindness towards lower beings; and since then there has not been a sect in India that has not taught charity to all beings, even to animals. This kindness, this mercy, this charity - greater than any doctrine - are what Buddhism left to us.
Everything is integral and interacts with everything else. This means that nothing is itself without everything else. There is a commonality, an integrity, an intimacy of the universe with itself.
The vicious count their years; virtuous, their acts.
To succeed you have to believe in something with such a passion that it becomes a reality.
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