Has there not been, sometimes, this temptation to do a great deal for Christ, but not to live a great deal with Christ?
Charles SpurgeonRead
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Has there not been, sometimes, this temptation to do a great deal for Christ, but not to live a great deal with Christ?
It is only serving God that is doing immortal work; it is only living for Christ that is living at all.
It is not always those who have the most eminent gifts who are the most successful laborers for God. It is generally those who keep up closest communion with Christ and are most constant in prayer.
When I am weak then am I strong, Grace is my shield and Christ my Song.
True Christianity is not merely believing a certain set of dry abstract propositions: it is to live in daily personal communication with an actual living person - Jesus Christ.
It is not your hold of Christ that saves you, but His hold of you.
I need Christ, not something that resembles Him.
To have Faith in Christ means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice.
With an abstract idea it is possible to enter into a relation of formal knowledge, to become enthusiastic about it, and perhaps even to put it into practice; but it can never be followed in personal obedience. Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.
Forgiveness is not a result of our efforts, but is a gift. It is a gift of the Holy Spirit who showers us with mercy and grace that pours forth unceasingly from the open heart of Christ crucified and risen.
Lent is a favorable time for letting Christ serve us so that we in turn may become more like Him.
We are called to live our baptism every day, as new creatures, clothed in Christ.
In proportion as a church is holy, in that proportion will its testimony for Christ be powerful.
If Jesus Christ is the head of the church and hence the source and goal of its entire life, true growth is only possible in obedience to Him. Conversely, if the church becomes detached from Jesus Christ and His Word, it cannot grow however active and successful it may seem to be.
Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
Spiritual formation for the Christian basically refers to the Spirit-driven process of forming the inner world of the human self in such a way that it becomes like the inner being of Christ himself.
Start being brave about everything. Drive out darkness and spread light. Don’ look at your weaknesses. Realize instead that in Christ crucified you can do everything.
Your real, new self (which is Christ's and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him.
Holy Week challenges us to step outside ourselves so as to attend to the needs of others: those who long for a sympathetic ear, those in need of comfort or help. We should not simply remain in our own secure world, that of the ninety-nine sheep who never strayed from the fold, but we should go out, with Christ, in search of the one lost sheep, however far it may have wandered.
Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.
Let Christ turn your natural optimism into Christian hope, your energy into moral virtue, your good will into genuine self-sacrificin g love! This is the path you are called to take. This is the path to overcoming all that threatens hope, virtue and love in your lives and in your culture. In this way your youth will be a gift to Jesus and to the world.
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