Hope is like an anchor. Our hope in Christ stabilizes us in the storms of life, but unlike an anchor, it does not hold us back.
Charles R. SwindollRead
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Hope is like an anchor. Our hope in Christ stabilizes us in the storms of life, but unlike an anchor, it does not hold us back.
To throw the Christian into the furnace is to put him into Christ's parlor; for lo! Jesus Christ is walking with him.
To Christ we are to be always coming; upon Him always relying; to His precious blood always looking.
The Church of Christ has been founded by shedding its own blood, not that of others; by enduring outrage, not by inflicting it. Persecutions have made it grow; martyrdoms have crowned it.
It is the duty of every Christian to be Christ to his neighbor.
Christ alone can bring lasting peace - peace with God - peace among men and nations - and peace within our hearts.
Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine.
There are some things that can be learned by the head, but Christ crucified can only be learned by the heart
If we were to do the Second Coming of Christ in color for a full hour, there would be a considerable number of stations which would decline to carry it on the grounds that a Western or a quiz show would be more profitable.
HARK how all the Welkin rings_x000D_ "Glory to the Kings of Kings,_x000D_ "Peace on Earth, and Mercy mild,_x000D_ "GOD and Sinners reconcil'd!_x000D_ Joyful all ye Nations rise,_x000D_ Join the Triumph of the Skies,_x000D_ Universal Nature say_x000D_ "CHRIST the LORD is born to Day!
There is more mercy in Christ than sin in us.
The most important thing in my life is Christ. He’s more important to me than winning or losing or whether I’m playing or not. Everything else is just a bonus.
The God-image in man was not destroyed by the Fall but was only damaged and corrupted (“deformed”), and can be restored through God's grace. The scope of the integration is suggested by the descensus ad inferos, the descent of Christ's soul to hell, its work of redemption embracing even the dead. The psychological equivalent of this is the integration of the collective unconscious which forms an essential part of the individuation process.
The story of the redemption will not stand examination. That man should redeem himself from the sin of eating an apple by committing a murder on Jesus Christ, is the strangest system of religion ever set up.
The history of those who shed those other tears, the history of those anonymous millions, is what Terkel wants readers and listeners to come away with. What's it like to be that goofy little soldier, scared stiff, with his bayonet aimed at Christ? What's it like to have been a woman in a defense-plant job during World War II? What's it like to be a kid at the front lines? It's all funny and tragic at the same time.
The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.
Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of sinner with Savior.
Yes, I see the Church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.
In Christ there is no East nor West.
When I say, 'I love Christ and love the teachings of Christ,' I mean that in the most simple and naive way. I'm not saying I'm right.
In 1991 I did an interview wherein I described myself as a 'teetotal Christian,' which was an exaggeration, although I do like tea and Christ.
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