Explore Quotes on Church

Our biggest problem is that we have an entire culture shaped by a misunderstanding of the gospel. That so-called gospel is deconstructing the church

Christians tend to motivate others with guilt. We tend to say: You would do this if you were really committed Christians, indicating that we are committed and all that is needed is for others to become as good as we are! This is why so many churches quench the motivation of people for ministry. In our shoes, Paul would say: Remember the grace God has showered on you—what does living out and enjoying that grace look like in this situation?

A church must be more deeply and practically committed to deeds of compassion and social justice than traditional liberal churches and more deeply and practically committed to evangelism and conversion than traditional fundamentalist churches. This kind of church is profoundly counter-intuitive to American observers. It breaks their ability to categorize (and dismiss) it as liberal or conservative. Only this kind of church has any chance in the non-Christian west.

The Bible judges the church; the church does not judge the Bible. The Bible is the foundation for and the creator of the church; the church is not the foundation for or creator of the Bible. The church and its hierarchy must be evaluated by the believer with the biblical gospel as the touchstone or plumb line for judging all truth claims.

All I know is, if I don't care about the poor, if my church doesn't care about the poor, that's evil.

The ministry of mercy, then, is the best advertising a church can have. It convinces a community that this church provides people with actions for their problems, not only talk. It shows the community that this church is compassionate.

Why is it that the choice among churches always seems to be the choice between intelligence on ice and ignorance on fire?

The Church must send or the church will end.

I greet you from Smyrna together with the Churches of God present here with me. They comfort me in every way, both in body and soul. My chains, which I carry about on me for Jesus Christ, begging that I may happily make my way to God, exhort you: persevere in your concord and in you community prayers.

Be the Church - that is, be an evangelical movement that tells the world of God's passionate love for humanity. That, not institutional maintenance, is what the Church is for. When the Church is that, and does that, it flourishes.

There is one God and one Christ, and one Church, and one chair founded on Peter by the word of the Lord. It is not possible to set up another altar or for there to be another priesthood besides that one altar and that one priesthood. Whoever has gathered elsewhere is scattering.

If anyone in word and mind does not properly and truly confess according to the holy Fathers all even to the last portion that which has been handed down and preached in the holy, Catholic, and apostolic Church of God...let him be anathema.

Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.

The Church's basic moral principle regarding reproductive technologies is this: if a given technology assists the marital embrace in achieving its natural end, it can be morally acceptable, even praiseworthy. However, if it replaces the marital embrace as the means by which the child is conceived, it's not in keeping with God's design.

The Church is a virgin, the bride of one Spouse, Who is Christ, and this Church does not allow herself to be violated by any error; so that, throughout the whole world there may be for us one uncorruptedness of a single chaste communion.

To attempt to pay for salvation with church membership, prayers, or good deeds is an insult to Christ, who paid the full price-and is a rejection of the gift of God's grace.

Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.

Baptism pertains to the Church alone.

Knowing that there is one Baptism, we who hold the head and root of the One Church know for certain that to him who is outside the Church nothing is lawful.

Since the baptismal rebirth takes place only with the one Bride of Christ, where could he be born who is not a son of the Church?

"If any man thirst, let him come and drink from the rivers of living water" (cf. John 7:38). Where shall he who thirsts come? To heretics where the fountain and river of water is in no way life-giving? Or to the Church, which is One?