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Here is one optimists reason for believing unity will prevail ... within the next hundred years ... nationhood as we know it will be obsolete; all states will recognize a single, global authority. A phrase briefly fashionable in the mid-20th century -- citizen of the world -- will have assumed real meaning by the end of the 21st. All countries are basically social arrangements, accommodations to changing circumstances. No matter how permanent and even sacred they may seem at any one time, in fact they are all artificial and temporary.

In the Federal Government, electronic records are as indispensable as their paper counterparts for documenting citizens' rights, the actions for which officials are accountable, and the nation's history.

Most of the State of the Union will not be about Iraq. Most of the State of the Union will be about improving America's economy and providing greater access to health care for millions of American people, including senior citizens.

In these sad and ominous days of mad fortune chasing, every patriotic, thoughtful citizen, whether he fishes or not, should lament that we have not among our countrymen more fishermen.

The law has been perverted, and the powers of the state have become perverted along with it. The law has not only been turned from its proper function, but made to follow an entirely contrary purpose. The law has become a tool for every kind of greed. Instead of preventing crime, the law itself is guilty of the abuses it is supposed to punish. If this is true, it is a serious matter, and moral duty requires me to call the attention of my fellow-citizens to it.

The FDA calls certain substances "controlled." But there are no "controlled substances," there are only controlled citizens.

The good news, though, is that I find in my political travels that people, as regular citizens, are more interested than ever in getting together and having discussions. They want to hear about other viewpoints that differ entirely from what the administration is putting out.

Our government treats the LGBT community like second-class citizens.

Saving the world requires saving democracy. That requires well-informed citizens. Conservation, environment, poverty, community, education, family, health, economy- these combine to make one quest: liberty and justice for all. Whether one's special emphasis is global warming or child welfare, the cause is the same cause. And justice comes from the same place being human comes from: compassion.

I don't believe in democracy. In the second place, neither did our white forefathers. I believe, as they did, in a republican authoritarian republic with a limited electorate - just like the one the writers of our Constitution meant this country to be. When these white Christian patriots sat down to write the Declaration of Independence, there were no black citizens for them to worry about.

The Savior’s words are simple, yet their meaning is profound and deeply significant. We are to love God and to love and care for our neighbors as ourselves. Imagine what good we can do in the world if we all join together, united as followers of Christ, anxiously and busily responding to the needs of others and serving those around us — our families, our friends, our neighbors, our fellow citizens.

Those who directed the state in the time of Solon and Cleisthenes did not establish a polity which ... trained the citizens in such fashion that they looked upon insolence as democracy, lawlessness as liberty, impudence of speech as equality, and licence to do what they pleased as happiness, but rather a polity which detested and punished such men and by so doing made all the citizens better and wiser.

Be assured, fellow citizens, that in a democracy it is the laws that guard the person of the citizen and the constitution of the state, whereas the despot and the oligarch find their protection in suspicion and in armed guards.

In the kingdom of consumption the citizen is king. A democratic monarchy: equality before consumption, fraternity in consumption, and freedom through consumption.

In a republic the first rule for the guidance of the citizen is obedience of the law.

Women are prevented by the threat and reality of male violence from entering public space on equal terms with male citizens.

The land on which they (the Founding Fathers) formed this Union was stolen. The hands with which they built this nation were enslaved. The women who birthed the citizens of the nation are second class. This is the imperfect fabric of our nation, at times we’ve torn and stained it, and at other moments, we mend and repair it. But it’s ours, all of it. The imperialism, the genocide, the slavery, also the liberation and the hope and the deeply American belief that our best days still lie ahead of us.

It [the State] has taken on a vast mass of new duties and responsibilities; it has spread out its powers until they penetrate to every act of the citizen, however secret; it has begun to throw around its operations the high dignity and impeccability of a State religion; its agents become a separate and superior caste, with authority to bind and loose, and their thumbs in every pot. But it still remains, as it was in the beginning, the common enemy of all well-disposed, industrious and decent men.

It is the invariable habit of bureaucracies, at all times and everywhere, to assume...that every citizen is a criminal. Their one apparent purpose, pursued with a relentless and furious diligence, is to convert the assumption into a fact. They hunt endlessly for proofs, and, when proofs are lacking, for mere suspicions. The moment they become aware of a definite citizen, John Doe, seeking what is his right under the law, they begin searching feverishly for an excuse for withholding it from him.

Good government is that which delivers the citizen from being done out of his life and property too arbitrarily and violently-one that relieves him sufficiently from the barbaric business of guarding them to enable him to engage in gentler, more dignified, and more agreeable undertakings.

And we think that our citizens and yours would be very angry if they thought that we hadnt taken every possible step for prevention and then for joint action in the likelihood of those who threaten our lives and our well- being, taking action at the same time.

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