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I think in most relationships that have problems, there's fault on both sides. And in order for it to work, there has to be some common ground that's shared. And it's not just one person making amends.

I let my face go blank and nodded slowly. "Yes.The trolls.Back. With me. Cannot form.Complete sentences." I shook my head. "Yeah,so not happening." He considered me,annoyed and at a loss for what to do next."I don't kill humans." "Me niether!See,common ground already.

The idea that creative endeavor and mind-altering substances are entwined is one of the great pop-intellectual myths of our time.

To do something very common, in my own way.

The Four Horsemen whose Ride presages the end of the world are known to be Death, War, Famine, and Pestilence. But even less significant events have their own Horsemen. For example, the Four Horsemen of the Common Cold are Sniffles, Chesty, Nostril, and Lack of Tissues; the Four Horsemen whose appearance foreshadows any public holiday are Storm, Gales, Sleet, and Contra-flow.

The food crank is by definition a person willing to cut himself off from human society in the hopes of adding five years onto the life of his carcase; that is, a person out of touch with common humanity.

We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.

I don't understand you. You don't understand me. What else do we have in common?

People tend to assess the relative importance of issues by the ease with which they are retrieved from memory—and this is largely determined by the extent of coverage in the media. Frequently mentioned topics populate the mind even as others slip away from awareness. In turn, what the media choose to report corresponds to their view of what is currently on the public’s mind. It is no accident that authoritarian regimes exert substantial pressure on independent media. Because public interest is most easily aroused by dramatic events and by celebrities, media feeding frenzies are common

Good writers have two things in common: they prefer to be understood rather than admired; and they do not write for knowing and over-acute readers.

That’s when she’d learned that male egos and fruit had a lot in common: Both bruised easily.

I wasn’t gifted. Mom was wrong. I was just smart and I worked hard. I had fooled myself into thinking that was something important to the rest of the world. Other people were complicit in this ruse. Nobody had told me I was common.

An hour's conversation on literature between two ardent minds with a common devotion to a neglected poet is a miraculous road to intimacy.

A common man marvels at uncommon things. A wise man marvels at the commonplace.

I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc, is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them.

That’s what the human brain is there for—to turn the chaos of given experience into a set of manageable symbols. Sometimes the symbols correspond fairly closely to some of the aspects of the external reality behind our experience; then you have science and common sense. Sometimes, on the contrary, the symbols have almost no connection with external reality; then you have paranoia and delirium. More often there’s a mixture, part realistic and part fantastic; that’s religion.

There is a power that can be created out of pent-up indignation, courage, and the inspiration of a common cause, and that if enough people put their minds and bodies into that cause, they can win. It is a phenomenon recorded again and against in the history of popular movements against injustice all over the world.

In a room sit three great men, a king, a priest, and a rich man with his gold. Between them stands a sellsword, a little man of common birth and no great mind. Each of the great ones bids him slay the other two. ‘Do it,’ says the king, ‘for I am your lawful ruler.’ ‘Do it,’ says the priest, ‘for I command you in the names of the gods.’ ‘Do it,’ says the rich man, ‘and all this gold shall be yours.’ So tell me—who lives and who dies?

Wayne's a little attached to that hat," Waxillium said. "He thinks it's lucky." Wayne: "It is lucky. I ain't never died while wearing that hat." Marasi frowned. "I ... I'm not sure I know how to respond." Wax: "That's a common reaction to Wayne.

Phillip is a repository of random snatches of film dialogue and song lyrics. To make room for all of it in his brain, he apparently cleared out all the areas where things like reason and common sense are stored.

Yes,” said Mamma, “this is the worst of life, that love does not give us common sense but is a sure way of losing it. We love people, and we say that we are going to do more for them than friendship, but it makes such fools of us that we do far less, indeed sometimes what we do could be mistaken for the work of hatred.

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