And at home in the United States we found continued and increased persecution, first of leaders of the Communist Party, and then of all honest anti-fascists.
Paul RobesonRead
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And at home in the United States we found continued and increased persecution, first of leaders of the Communist Party, and then of all honest anti-fascists.
Some tell me Preach the pure gospel! This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called a pure gospel are inspired by the same spirit as those of the Communist secret police?
Our real battlefield today is Asia and our real battle is the one between democracy and communism. . . . We have to prove to the world and particularly to downtrodden areas of the world which are the natural prey to the principles of communist economics that democracy really brings about happier and better conditions for the people as a whole.
The contradiction [trying to use Russian model to reshape Italy] grew to such an extent that I felt totally cut off from the communist world and, in the end, from politics. That was fortunate. The idea of putting literature in second place, after politics, is an enormous mistake, because politics almost never achieves its ideals.
To be a member of the Communist Party is to have a taste of the police state. It is a diluted taste but it is bitter and unforgettable.
Poetry is either something that lives like fire inside you -- like music to the musician or Marxism to the Communist -- or else it is nothing, an empty, formalized bore around which pedants can endlessly drone their notes and explanations.
Whether I am or am not a Communist is irrelevant. The question is whether American citizens, regardless of their political beliefs or sympathies, may enjoy their constitutional rights.
One of the obsessions that the Soviet Union and the Eastern European communist parties had was always controlling the message - all information that everybody gets has to be carefully controlled and monitored. Art was no exception.
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.
In a higher phase of communist society... only then can the narrow horizon of bourgeois right be fully left behind and society inscribe on its banners: from each according to his ability, to each according to his needs.
We have to lock up people, without trial, whether they are communists, whether they are language chauvinists, whether they are religious extremists. If you don’t do that, the country would be in ruins.
America has made no reparation to the Vietnamese, nothing. We are the richest people in the world and they are among the poorest. We savaged them, though they had never hurt us, and we cannot find it in our hearts, our honor, to give them help-because the government of Vietnam is Communist. And perhaps because they won.
We grow tyrannical fighting tyranny. . . . The most alarming spectacle today is not the spectacle of the atomic bomb in an unfederated world, it is the spectacle of the Americans beginning to accept the device of loyalty oaths and witch hunts, beginning to call anybody they don't like a Communist.
Let the ruling classes tremble at a communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. Workingmen of all countries, unite!
The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists.
I - and I still consider myself, I'm sorry to tell you, a Marxist and a Communist, but I couldn't help noticing how all the best Marxist analyses are always analyses of a failure.
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
The proletarians have nothing to loose but their chains. They have a world to win.
Technology determines the possibilities of society. It doesn't matter whether you start out from a fascist state or a communist state or a free-market state
It is often suggested that the A.N.C. is controlled by the Communist Party, by Communists. Well, I have been long enough in the A.N.C. to know that that has never been true.
Because if you lived, as I did, several years under Nazi totalitarianism, and then 20 years in communist totalitarianism, you would certainly realize how precious freedom is, and how easy it is to lose your freedom.
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