Weapons are ominous tools. They are abhorred by all creatures. Anyone who follows the Way shuns them.
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Weapons are ominous tools. They are abhorred by all creatures. Anyone who follows the Way shuns them.
Now all the knowledge and wisdom that is in creatures, whether angels or men, is nothing else but a participation of that one eternal, immutable and increased wisdom of God.
The feel of a canoe gunnel at the thigh, the splash of flying spray in the face, the rhythm of the snowshoe trail, the beckoning of far-off hills and valleys, the majesty of the tempest, the calm and silent presence of the trees that seem to muse and ponder in their silence; the trust and confidence of small living creatures, the company of simple men; these have been my inspiration and my guide. Without them I am nothing.
It is humanity's destiny to explore the universe. When we start thinking and working on that cosmic level, we will transcend our parochial differences and tribal natures and become global creatures, solar system creatures. Then we will figure out where we fit in.
Spiritual power is the eternal guide, in this life and the life after, for man ranks supreme among all creatures. Led forward by spiritual power, man can reach the summit destined for him by the Great Creator.
Creatures inveterately wrong in their inductions have a pathetic but praise-worthy tendency to die before reproducing their kind.
We are the creators and creatures of each other, _x000D_ causing and bearing each other's burden.
The most violent appetites in all creatures are lust and hunger; the first is a perpetual call upon them to propagate their kind, the latter to preserve themselves.
Not only must a warrior be strong with his bow, but he must have a heart full of pity for all living creatures.
In A Man With a Pipe, my brother observed that although my father had been seen as intellectual and my mother more a creature of temperament, she had often been the more levelheaded of the two. In sum, we miss them as we love them, equally and always.
Modern physics had shown that the rhythm of creation and destruction is not only manifest in the turn of the seasons and in the birth and death of living creatures, but is also the very essence of inorganic matter. For modern physicists...Shiva's dance is the dance of subatomic matter.
Africa gives you the knowledge that man is a small creature, among other creatures, in a large landscape.
As the same fire assumes different shapes When it consumes objects differing in shape, So does the one Self take the shape Of every creature in whom he is present.
I do believe in poetry. I believe that there are creatures endowed with the power to put things together and bring them back to life
Self-preservation, nature's first great law, all the creatures, except man, doth awe.
Only when there is a wilderness can man harmonize his inner being with the wavelengths of the earth. When the earth, its products, its creatures, become his concern, man is caught up in a cause greater than his own life and more meaningful. Only when man loses himself in an endeavor of that magnitude does he walk and live with humanity and reverence.
How do we know that we have a right to kill creatures that we are so little above, as dogs, for our curiosity or even for some use to us?
What call thou solitude? Is not the earth with various living creatures, and the air replenished, and all these at thy command to come and play before thee?
King Henry: But what a point, my lord, your falcon made, And what a pitch she flew above the rest! To see how God in all his creatures works! Yea, man and birds are fain of climbing high. Suffolk: No marvel, an it like your majesty, My lord protectors hawks do tower so well; They know their masters loves to be aloft, And bears his thoughts above his falcon's pitch. Gloucester: My lord, 'tis but a base ignoble mind That mounts no higher than a bird can soar.
But he would have us most of all remember to be enthusiastic over the night. Not only for the sense of wonder it alone has to offer but also because it needs our love. For with sad eyes its delectable creatures look up and beg us dumbly to ask them to follow. They are exiles who long for a future that lies in our power.
For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures
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