It was not the volume of sin that sent Christ to the cross; it was the fact of sin.
Ravi ZachariasRead
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It was not the volume of sin that sent Christ to the cross; it was the fact of sin.
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
The Crucifixion, Atonement, and Resurrection of Jesus Christ mark the beginning of a Christian Life, not the end of it.
The symbolic language of the crucifixion is the death of the old paradigm; resurrection is a leap into a whole new way of thinking.
Our Lord has written the promise of resurrection, not in books alone, but in every leaf in springtime.
Modern romance, like Greek tragedy, celebrates the mystery of dismemberment, which is life in time. The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending: death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms that we have loved.
As days lengthen into weeks and months and even years of adversity, the hurt grows deeper. The Church cannot hope to save a man on Sunday if during the week it is a complacent witness to the crucifixion of his soul.
The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted.
We may say that on the first Good Friday afternoon was completed that great act by which light conquered darkness and goodness conquered sin. That is the wonder of our Saviour's crucifixion.
Every time that I think of the crucifixion of Christ, I commit the sin of envy.
I do believe we slander Christ when we think we are to draw the people by something else but the preaching of Christ crucified.
Forgiveness is the reason for the crucifixion, and the crucifixion is the reason for the Incarnation.
The Christian "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection
Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.
It costs God nothing, so far as we know, to create nice things: but to convert rebellious wills cost Him crucifixion.
Categorical condemnation is the hatred of the mob. It makes cowards brave. And there is nothing more fearful than a religious mob, a mob overflowing with righteousness – as at the crucifixion and before and since. This can happen only after we have made a categorical refusal to kindness: to heretics, foreigners, enemies or any other group different from ourselves.
What is that one crucifixion compared to the daily kind any insomniac endures?
What do we find God 'doing about' this business of sin and evil?...God did not abolish the fact of evil; He transformed it. He did not stop the Crucifixion; He rose from the dead.
Stoning prophets and erecting churches to their memory afterwards has been the way of the world through the ages. Today we worship Christ, but the Christ in the flesh we crucified.
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