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The majority of men cannot be made disinterested for life by exhortation, by religious services, by any expenditure of subsidized works, or even by grave and manifest public need. They can be made permanently unselfish only by being helped to become disinterested in their individual purposes. In the complete democracy a man must in some way be made to serve the nation in the very act of contributing to his own individual fulfillment. Not until his personal action is dictated by disinterested motives can there be any such harmony between private and public interests.

I am not concerned with dodging the odium of the word. The proposed definition of democracy is socialistic . . . (democracy) should be characterized not so much socialistic, as unscrupulously and loyally nationalistic.

If it be true that democracy is based upon the assumption that every man shall serve his fellow man, the organization of democracy should be gradually adapted to that assumption.

It may well happen that the public voice, pronounced by the representatives of the people, will be more constant to the public good than if pronounced by the people themselves.

[In a democracy] a common passion or interest will, in almost every case , be felt by a majority of the whole; a communication and concert results from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual.

It may be concluded that a pure democracy . . . can admit no cure for the mischiefs of faction.

In democratic centuries, on the contrary, when the duties of each individual toward the species are much clearer, devotion toward one man becomes rarer: the bond of human affections is extended and loosened.

The known propensity of a democracy is to licentiousness which the ambitious call, and ignorant believe to be liberty.

Good citizenship and defending democracy means living up to the ideals and values that make this country great.

Foreign policy of a pluralistic democracy like the United States should be based on bipartisanship because bipartisanship is the means and the framework for formulating policies based on moderation and on the recognition of the complexity of the human condition. That has been the tradition since the days of Truman and Vandenberg all the way until recent times.

I do not believe 'Newsweek' is the only catcher in the rye between democracy and ignorance, but I think we're one of them, and I don't think there are that many on the edge of that cliff.

Liberty, according to my metaphysics is a self-determining power in an intellectual agent. It implies thought and choice and power.

There is danger from all men. The only maxim of a free government ought to be to trust no man living with power to endanger the public liberty.

Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.

Every one of the aristocratic conspirators and would-be murderers claims to be an arch-patriot; every one of them insists that the war is being waged to make the world safe for democracy. What humbug! What rot! What false pretense! These... tyrants, these red-handed robbers and murderers, the "patriots," while the men who have the courage to stand face to face with them, speak the truth, and fight for their exploited victims - they are [called] the disloyalists and traitors. If this be true, I want to take my place side by side with the traitors in this fight.

Acts of terror have never brought down liberal democracies. Acts of parliament have closed a few.

It is part of the moral tragedy with which we are dealing that words like 'democracy,' 'freedom,' 'rights,' 'justice,' which have so often inspired heroism and have led men to give their lives for things which make life worthwhile, can also become a trap, the means of destroying the very things men desire to uphold.

What kind of victory is it when someone is left defeated? What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy. What is a war criminal? Was not war itself a crime against God and humanity, and, therefore, were not all those who sanctioned, engineered and conducted wars, war criminals? The weak can never forgive. Forgiveness is the attribute of the strong. Non-cooperation with evil is a sacred duty.

In fundamental theory socialism and democracy are almost if not quite one and the same. They both rest at bottom upon the absolute right of the community to determine its own destiny and that of its members. Men as communities are supreme over men as individuals. Limits of wisdom and convenience to the public control there may be: limits of principle there are, upon strict analysis, none.

It is the Soviet Union that runs against the tide of history . . . . [It is] the march of freedom and democracy which will leave Marxism-Leninism on the ash heap of history, as it has left other tyrannies which stifle the freedom and muzzle the self-expression of the people.

Politics and morality are inseparable. And as morality's foundation is religion, religion and politics are necessarily related. We need religion as a guide. We need it because we are imperfect, and our government needs the church, because only those humble enough to admit they're sinners can bring to democracy the tolerance it requires in order to survive.

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