The best state for human nature is that in which, while no one is poor, no one desires to be richer, nor has any reason to fear from thrust back, by the efforts of others to push themselves forward.
John Stuart MillRead
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The best state for human nature is that in which, while no one is poor, no one desires to be richer, nor has any reason to fear from thrust back, by the efforts of others to push themselves forward.
A true and safe leader is likely to be one who has no desire to lead, but is forced into a position of leadership by the inward pressure of the Holy Spirit and the press of the external situation.
Resentment is an extremely bitter diet, I have no desire to make my own toxins.
What I want is to get done what the people desire to have done, and the question for me is how to find that out exactly.
Education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but people and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws.
If men could regard the events of their own lives with more open minds, they would frequently discover that they did not really desire the things they failed to obtain.
To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.
The same is true of Love, and the instinctive desire to please those whom we love. The teacher who succeeds in getting herself loved by the pupils will obtain results which one of a more forbidding temperament finds it impossible to secure.
The passion for playing chess is one of the most unaccountable in the world. It slaps the theory of natural selection in the face. It is the most absorbing of occupations. The least satisfying of desires. A nameless excrescence upon life. It annihilates a man. You have, let us say, a promising politician, a rising artist that you wish to destroy. Dagger or bomb are archaic and unreliable - but teach him, inoculate him with chess.
Men in general desire the good and not merely what their fathers had.
Professional traders have always had some system or other based upon their experience and governed either by their attitude towards speculation or by their desires.
But these are flowers that fly and all but sing:_x000D_ _x000D_ And now from having ridden out desire_x000D_ _x000D_ They lie closed over in the wind and cling_x000D_ _x000D_ Where wheels have freshly sliced the April mire.
That is love, to give away everything, to sacrifice everything, without the slightest desire to get anything in return.3
Your nafs (soul/desires) is your first battlefield. If you are victorious over it, then you will find the other battlefields easier.
Knowledge is not to be taken from four types of people: a foolish person who openly acts foolish, even if he reports the most narrations; an adherent of bid'ah who calls to his desires; a person who lies, even if I don't accuse him of lying in hadith; and a righteous pious worshiper who does not accurately retain what he narrates.
My request is not for bliss of the Garden. I only desire to see You.
In the sea there are countless treasures, _x000D_ _x000D_ But if you desire safety, it is on the shore.
To put meaning in one's life may end in madness, But life without meaning is the torture Of restlessness and vague desire-It is a boat longing for the sea and yet afraid.
I had this desire to see the world. I couldn't see any of it, but I saw it in my imagination, and that's why I always read books, and I could go to Mars or Middle Earth or the Hyborian age.
Nothing of importance is ever achieved without discipline. I feel myself sometimes not wholly in sympathy with some modern educational theorists, because I think that they underestimate the part that discipline plays. But the discipline you have in your life should be one determined by your own desires and your own needs, not put upon you by society or authority.
Man has no permanent and unchangeable I. Every thought, every mood, every desire, every sensation says "I." And in each case it seems to be taken for granted that this I belongs to the Whole, to the whole man, and that a thought, a desire, or an aversion is expressed by this Whole.
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