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We need to think of chronic disease, hypertension, cancer, like H1N1. In fact, there's an epidemic of chronic disease.
The thing about losing any loved one, I think, particularly in a long disease, is that you know that other people have gone through it and are going through it, but I think for every person it feels unique.
Especially working in infectious disease, it's very interesting because these infectious diseases, these agents, they evolve over time. So it's very much an arms race and understanding how each changes to protect itself and to continue. And so it's very much this puzzle-solving but with this great urgency and importance in what you find.
The depiction of Africa has changed in the media in that it is not always poverty, disease, and so on.
We recognized in 1996 that, with progress in the field of genetics accelerating at a breathtaking pace, we need to ensure that advances in treatment and prevention of disease do not constitute a new basis for discrimination.
I think some people do want to die, and they will get a disease. There are people who know their lives are so troubled, and their bodies are getting them out of here.
The spiritual message is we lose our lives in pleasing others; if you're the good child who pleases Mommy and Daddy but internalizes anger, you're setting yourself up for disease.
Patients want to be seen as people. For me, the person's life comes first; the disease is simply one aspect of it, which I can guide my patients to use as a redirection in their lives. When doctors look at their patients, however, they are trained to see only the disease.
The question is not, will there be difficulties and threats to our existence, but how will we deal with them and what can we learn from them. How can they become blessings to society, as a life threatening disease is to an individual, by teaching us about the meaning of our life and existence?
The doctor I would want for myself or for anyone else I cared about would be one who understands that disease is more than just a clinical entity; it is an experience and a metaphor, with a message that must be listened to.
There is no cure for prions. They are a protein-based disease that, among other things, targets and transforms your brain. The symptoms reveal themselves differently in each host, and you might go months or you might go years before you realize you're infected.
Talking is the disease of age.
Atrial fibrillation has been the low man on the totem pole and so we're just trying to get more visibility about this particular disease and how dangerous this could be.
Before the 20th century, the ulcer was not a respectable disease. Doctors would say, 'You're under a lot of stress.' Nineteenth-century Europe and America had all these crazy health spas and quack treatments.
A heart beset by coronary disease will begin to recruit secondary arteries to carry oxygenated blood.
When passion turns to paralysis, when our bodies stop listening to our brains, when a fatal disease sucks our insides out, will we then decide that death may well be an act of kindness?
I don't suffer from SCD myself, but I do carry the gene. This means that if I married another person who carried the gene, there would be a danger our children would suffer from the disease.
When your life is threatened, whether it's by human beings or by disease or whatever, you come to appreciate life.
I have a liver disease where my autoimmune system is fighting against itself.
There's no such thing as ageing gracefully. I don't meet people who want to get Alzheimer's disease, or who want to get cancer or arthritis or any of the other things that afflict the elderly. Ageing is bad for you, and we better just actually accept that.
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