Whatever we have done with our lives makes us what we are when we die. And everything, absolutely everything, counts.
Sogyal RinpocheRead
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Whatever we have done with our lives makes us what we are when we die. And everything, absolutely everything, counts.
At every moment in our lives we need compassion, but what more urgent moment could there be than when we are dying? What more wonderful and consoling gift could you give to dying people than the knowledge that they are being prayed for, and that you are taking on their suffering and purifying their negative karma through your practice for them?
This dying forces you to look into yourself. And in this, compassion is the only way. Love is the only way.
Truth is a pain which will not stop. And the truth of this world is to die. You must choose: either dying or lying. Personally, I have never been able to kill myself
...[A]nything worth dying for ... is certainly worth living for.
They can't hurt me. Sure, they can crush you and kill you. They can lay you out on 42nd and Broadway and put hoses on you and flush you in the sewers and put you on the subway and carry you out to Coney island and bury you on the Ferris wheel. But I refuse to sit here and worry about dying.
It now lately sometimes seemed a black miracle to me that people could actually care deeply about a subject or pursuit, and could go on caring this way for years on end. Could dedicate their entire lives to it. It seemed admirable and at the same time pathetic. We are all dying to give our lives away to something, maybe.
Suicide sometimes proceeds from cowardice, but not always; for cowardice sometimes prevents it; since as many live because they are afraid to die, as die because they are afraid to live.
Gemma, you see how it is. They've planned our entire lives, from what we shall wear to whom we shall marry and where we shall live. It's one lump of sugar in your tea whether you like it or not and you'd best smile even if you're dying deep inside. We're like pretty horses, and just as on horses, they mean to put blinders on us so we can't look left or right but only straight ahead where they would lead. Please, please, please, Gemma, let's not die inside before we have to.
Man is a noble animal, splendid in ashes, and pompous in the grave.
Let the fruition of things bless the possession of them, and take no satisfaction in dying but living rich.
Though it be in the power of the weakest arm to take away life, it is not in the strongest to deprive us of death.
What is there astonishing in the death of a mortal? But we are grieved at his dying before his time. Are we sure that this was not his time? We do not know how to pick and choose what is good for our souls, or how to fix the limits of the life of man.
Is the distinction between living for Christ and dying for Him so great? Is not the second the logical conclusion of the first?
I know what every colored woman in this country is doing... Dying. Just like me. But the difference is they dying like a stump. Me, I’m going down like one of those redwoods. I sure did live in this world.
I'm one of a dying breed who goes out and tours all the time. Labels don't spend the money to send people out to play before they become famous, but we did do that so the fans we have are word of mouth fans who have been travelling around with us for years, and they buy the albums, but they are also the ones who go out and get the bootlegs. I don't discourage bootlegging, I like playing live, I don't think it hurts my album sales at all if there are bootlegs out there. Who cares?
I will to my dying day oppose with all the powers and faculties God has given me, all such instruments of slavery on the one hand, and villainy on the other, as this writ of assistance is.
I spent the past week here in India getting a sense of the reality of HIV and AIDS in people's lives. Fathers and mothers are dying, leaving children with no support. Stigma and discrimination is ruining the family lives. There is an urgent need for education, information, and increased awareness of HIV and AIDS. The response needs to be now. We cannot afford to become fatigued.
Don't tell me to believe. Don't tell me to believe in the same God or laws that men believe in who commit these murders. Don't tell me to believe that God can bless this country and that men are judged by their peers. Who among his peers judged him? Was I there? Was the minister there? Was Harry Williams there? Was Farrell Jarreau? Was my aunt? Was Vivian? No, his peers did not judge him, and I will not believe.
One good deed dying tongueless Slaughters a thousand waiting upon that. Our praises are our wages.
My proposal is not that we understand what the word ‘god’ means and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately risky, indeed apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, and dying on a Roman cross-and that we take our courage in both hands and allow our meaning for the word ‘god’ to be recentered around that point.
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