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We need to revise our economic thinking to give full value to our natural resources. This revised economics will stabilize both the theory and the practice of free-market capitalism. It will provide business and public policy with a powerful new tool for economic development, profitability, and the promotion of the public good.
A hiker who was lost in a blizzard said he stayed alive by digging a snow tunnel and burning dollar bills for warmth. Today he was offered a job as President Obama's economic adviser.
I follow a set of principles; I follow the Constitution. And that's what I base my votes on. Limited government, economic freedom, and individual liberty.
If you surrender everything to the government and give it total power to plan the whole economy, this will not guarantee your economic security, but it will guarantee the descent of the entire nation to a level of miserable poverty--as the practical results of every totalitarian economy, communist or fascist, have demonstrated.
The right to life means that a man has the right to support his life by his own work (on any economic level, as high as his ability will carry him); it does not mean that others must provide him with the necessities of life.
Our economic approach to food and its distribution reflects our basic moral values.
Your economic security does not lie in your job; it lies in your own power to produce - to think, to learn, to create, to adapt. That's true financial independence. It's not having wealth; it's having the power to produce wealth.
The United States is locked in a new arms race for that most precious resource - the future entrepreneurs upon whom economic growth depends. Substantial research shows that immigrants play a key role in American job creation.
I think unionization is good public policy. I think when families secure their economic future, that's good for everyone.
One the one hand, our economists treat human beings as rational actors making choices to maximize their own economic benefit. On the other hand, the same companies that hire those economists also pay for advertising campaigns that use the raw materials of myth and magic to encourage people to act against their own best interests, whether it's a matter of buying overpriced fizzy sugar water or the much more serious matter of continuing to support the unthinking pursuit of business as usual in the teeth of approaching disaster.
So far in facing this huge [peak oil] challenge, our political/economic system seems unable to cope with reality. We are forced to carry on living in an illusion that we have so much time to adapt to post-oil that we don't even need to be talking or thinking much about what a world without plentiful oil would look like. Reality has become too dangerous.
The tragedy in the lives of most of us is that we go through life _x000D_walking down a high-walled lane with people of our own kind, the_x000D_same economic situation, the same national background and _x000D_education and religious outlook. And beyond those walls, all _x000D_humanity lies, unknown and unseen, and untouched by our _x000D_restricted and impoverished lives.
With engaging prose, Engelman takes readers on a delightful journey?that both entertains and educates ? of modern civilization and women's central role to ensuring the economic and social well-being of their families, communities, nations and the global community.
Economic growth as we have known it is over and done with.
In economic panics throughout history, the wiping out of the savings accounts of lower earners and the middle class has often led to social revolution, sometimes violent upheavals.
We are living through one of the most fundamental shifts in history- a change in the actual belief structure of Western society. No economic, political, or military power can compare with the power of a change of mind. By deliberately changing their images of reality, people are changing the world.
No economic, political or military power can compare with the power of a change of mind
In general, democracy and individualism have advanced in spite of and often against specific economic interest. Both democracy and individualism have been based upon financial sacrifice, not gain. Even in Athens, a large part of the 7,000 citizens who participated regularly in assemblies were farmers who had to give up several days' work to go into town to talk and listen.
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