I do not think it worth while to wait for enjoyment until there is some real opportunity for it.
Jane AustenRead
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163 quotes
I do not think it worth while to wait for enjoyment until there is some real opportunity for it.
Well," said Pooh, "what I like best," and then he had to stop and think. Because although Eating Honey was a very good thing to do, there was a moment just before you began to eat it which was better than when you were, but he didn't know what it was called.
Punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment.
Work unto death! I am with you, and when I am gone, my spirit will work with you. This life comes and goes; wealth, fame, enjoyments are only of a few days. It is better, far better to die on the field of duty, preaching the truth, than to die like a worldly worm. Advance!
I crown thee king of intimate delights, _x000D_ Fire-side enjoyments, home-born happiness, _x000D_ And all the comforts that the lowly roof _x000D_ Of undisturb'd retirement, and the hours _x000D_ Of long uninterrupted ev'ning, know.
That is the way to learn the most, that when you are doing something with such enjoyment that you don't notice that the time passes.
Joy:show joy & enjoy: then others will be joyful.
The most rapturous delights you have ever had - in the beauty of a landscape, or in the pleasure of food, or in the fulfillment of a loving embrace - are like dewdrops compared to the bottomless ocean of joy that it will be to see God face-to-face (1 John 3:1-3). That is what we are in for, nothing less. And according to the Bible, that glorious beauty, and our enjoyment of it, has been immeasurably enhanced by Christ's redemption of us from evil and death.
If there be no eternal life, still the enjoyment of spiritual thoughts as ideals is keener and makes a man happier, whilst the foolery of materialism leads to competition and undue ambition and ultimate death, individual and national.
The greatest wisdom is to make the enjoyment of the present the supreme object of life; because that is the only reality, all else being merely the play of thought. On the other hand, such a course might just as well be called the greatest folly: for that which in the next moment exists no more, and vanishes utterly, like a dream, can never be worth a serious effort.
Doing is the great thing, for if people resolutely do what is right, they come in time to like doing it.
For unflagging interest and enjoyment, a household of children, if things go reasonably well, certainly all other forms of success and achievement lose their importance by comparison.
Let the mantle of worldly enjoyments hang loose about you, that it may be easily dropped when death comes to carry you into another world.
But the vagrant owns the whole vast earth that ends only at the nonexistent horizon, and his empire is an intangible one, for his domination and enjoyment of it are things of the spirit.
Products were once designed for the functions they performed. But when all companies can make products that perform their functions equally well, the distinctive advantage goes to those who provide pleasure and enjoyment while maintaining the power. If functions are equated with cognition, pleasure is equated with emotion; today we want products that appeal to both cognition and emotion.
The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.
Those who try to make room for sex as mere casual enjoyment pay the penalty: they become shallow. At any rate the talk that reflects and commends this attitude is always shallow. They dishonour their own bodies; holding cheap what is naturally connected with the origination of human life.
The progress of the world means more enjoyment and more misery too.
The present time is seldom able to fill desire or imagination with immediate enjoyment, and we are forced to supply its deficiencies by recollection or anticipation.
I look in a right of property - on the right of individuals, to have and to own, for their own separate and selfish use and enjoyments, the produce of their own industry, with power freely to dispose of the whole of that in the manner most agreeable to themselves, as essential to the welfare and even to the continued existence of society.
To be happy, one must rid oneself of prejudice, be virtuous, healthy, and have a capacity for enjoyment and for passion.
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