Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
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Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
Even the most rational approach to ethics is defenseless if there isn't the will to do what is right.
The essential function of art is moral. But a passionate, implicit morality, not didactic. A morality which changes the blood, rather than the mind.
We see things like reciprocity which are fairly central to our view of ethics. But if you're talking about a set of worked-out rules on what we are supposed to do then, yes, it is a human product.
When the nazis came to power, I looked to the universities that prided themselves upon their intellectual freedom, and they failed me. I looked to the German press, which prided itself on the freedom of the press, and it failed me. Until at last the churches stood alone, and that for which I once had little regard earned my respect.
Freedom is the natural condition of the human race, in which the Almighty intended men to live. Those who fight the purpose of the Almighty will not succeed. They always have been, they always will be beaten.
What a difference! Under the esthetic sky, everything is buoyant, beautiful, transient! when ethics arrives on the scene, everything becomes harsh, angular and infinitely boring
No important change in ethics was ever accomplished without an internal chage in our intellectual emphasis, loyalties, affections, and convictions.
[S]uppose the mind of [a] friend of humanity were clouded over with his own grief, extinguishing all sympathetic participation in the fate of others; he still has the resources to be beneficent to those suffering distress, but the distress of others does not touch him because he is sufficiently busy with his own; and now, where no inclination any longer stimulates him to it, he tears himself out of his deadly insensibility and does the action without any inclination, solely from duty.
A person may be greedy, envious, cowardly, cold, ungenerous, unkind, vain, or conceited, but behave perfectly by a monumental act of the will.
A theory of motivation is defective if it renders intelligible behaviour which is not intelligible.
[R]eason is... given to us as a practical faculty, that is, as one that influences the will.
I am sure that in estimating every man's value either in private or public life, a pure integrity is the quality we take first into calculation, and that learning and talents are only the second.
I never did, or countenanced, in public life, a single act inconsistent with the strictest good faith; having never believed there was one code of morality for a public, and another for a private man.
It is not sufficient to be worthy of respect in order to be respected.
Sin is a dangerous toy in the hands of the virtuous. It should be left to the congenitally sinful, who know when to play with it and when to let it alone.
I have but one system of ethics for men and for nations - to be grateful, to be faithful to all engagements under all circumstances, to be open and generous, promoting in the long run even the interests of both
Of all the animals, man is the only one that lies.
The universe seems bankrupt as soon as we begin to discuss the characters of individuals.
Since science's competence extends to observable and measurable phenomena, not to the inner being of things, and to the means, not to the ends of human life, it would be nonsense to expect that the progress of science will provide men with a new type of metaphysics, ethics, or religion.
The more laws, the less justice.
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