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The beginning of pride and hatred lies in worldly desire, and the strength of your desire if from habit. When an evil tendency becomes confirmed by habit, rage is triggered when anyone restrains you.
So the case stands, and under all the passion of the parties and the cries of battle lie the two chief moving causes of the struggle. Union means so many millions a year lost to the South; secession means the loss of the same millions to the North. The love of money is the root of this as of many many other evils ... the quarrel between North and South is, as it stands, solely a fiscal quarrel.
The cure for evil and disorder is more liberty, not suppression.
Human envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as 'the most anti-social and evil of all passions.'
Philosophy takes as her aim the state of happiness...she shows us what are real and what are only apparent evils. She strips men's minds of empty thinking, bestows a greatness that is solid and administers a check to greatness where it is puffed up and all an empty show; she sees that we are left no doubt about the difference between what is great and what is bloated.
Gossip needn't be false to be evil - there's a lot of truth that shouldn't be passed around.
That in man which cannot be domesticated is not his evil but his goodness.
We are perverse creatures and never satisfied.
Those who are in the power of evil habits must conquer them as they can; and conquered they must be, or neither wisdom nor happiness can be attained: but those who are not yet subject to their influence may, by timely caution, preserve their freedom.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
The evil in our desires typically does not lie in what we want, but that we want it too much.
In India it is regarded as a good idea to dart in front of an oncoming car, for the car is sure to kill the evil spirits who are pursuing you, and all the rest of your life you will have good luck.
Goodness is stronger than evil._x000D__x000D_Love is stronger than hate._x000D__x000D_Light is stronger than darkness._x000D__x000D_Life is stronger than death._x000D__x000D_Victory is ours through Him who loved us.
He that would travel for the entertainment of others, should remember that the great object of remark is human life. Every Nation has something peculiar in its Manufactures, its Works of Genius, its Medicines, its Agriculture, its Customs, and its Policy. He only is a useful Traveller, who brings home something by which his country may be benefited; who procures some supply of Want, or some mitigation of Evil, which may enable his readers to compare their condition with that of others, to improve it whenever it is worse, and whenever it is better to enjoy it.
We are unreasonably desirous to separate the goods of life from those evils which Providence has connected with them, and to catch advantages without paying the price at which they are offered to us. Every man wishes to be rich, but very few have the powers necessary to raise a sudden fortune, either by new discoveries, or by superiority of skill in any necessary employment; and among lower understandings many want the firmness and industry requisite to regular gain and gradual acquisitions.
The evils of tyranny are rarely seen but by him who resists it.
All that is good is not embodied in the law; and all that is evil is not proscribed by the law. A well-disciplined society needs few laws; but it needs strong mores.
It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.
Tolerating evil leads only to more evil. And when good people stand by and do nothing while wickedness reigns, their communities will be consumed.
It is right noble to fight with wickedness and wrong; the mistake is in supposing that spiritual evil can be overcome by physical means.
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