Quotes on Evil

The judgment: You are now before Yama, King of the Dead. In vain will you try to...deny or conceal the evil deeds you have done. ... the mirror in which Yama seems to read your past is your own memory, and also his judgment is your own. It is you yourself who pronounce your own judgment.

Insight into universal nature provides an intellectual delight and sense of freedom that no blows of fate and no evil can destroy.

For you all think God is one who rewards good and punishes evil, but I say to you that God is one who loves you and has compassion for everyone. You just have to pray to Him and believe in Him. He will always be your guiding light.

But people who long to be rich fall into temptation and are trapped by many foolish desires and schemes that plunge them into ruin and destruction. For love of money is the root of all of evil and some having pursued its power, fall from faith and end in sorrow.

In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on - can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion, even the most poisonous impulses remain relatively harmless.

You must see with eyes unclouded by hate. See the good in that which is evil, and the evil in that which is good. Pledge yourself to neither side, but vow instead to preserve the balance that exists between the two.

Life has no meaning unless one lives it with a will, at least to the limit of one's will. Virtue, good, evil are nothing but words, unless one takes them apart in order to build something with them; they do not win their true meaning until one knows how to apply them.

Throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph.

Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil.

The history of ancient and modern republics had taught them that many of the evils which those republics suffered arose from the want of a certain balance, and that mutual control indispensable to a wise administration. They were convinced that popular assemblies are frequently misguided by ignorance, by sudden impulses, and the intrigues of ambitious men; and that some firm barrier against these operations was necessary. They, therefore, instituted your Senate.

He that will not apply new remedies must expect new evils; for time is the greatest innovator.

The misuse of language induces evil in the soul.

The reason we see hypocrisy and fraud and unreality in others is because they are all in our own hearts. The great characteristic of a saint is humility-Yes, all those things and other evils would have been manifested in me but for the grace of God, therefore I have no right to judge.

Our life is shaped by our mind; we become what we think. Suffering follows an evil thought as the wheels of a cart follow the oxen that draws it. Our life is shaped by our mind; we become what we think. Joy follows a pure thought like a shadow that never leaves.

The suspicious mind believes more than it doubts. It believes in a formidable and ineradicable evil lurking in every person.

I must not permit the evil capabilities of human nature to sour my faith in the tremendous good that is possible despite the frailty of that nature.

The refusal to take sides on great moral issues is itself a decision. It is a silent acquiescence to evil. The Tragedy of our time is that those who still believe in honesty lack fire and conviction, while those who believe in dishonesty are full of passionate conviction.

Christ did not die to make good works merely possible or to produce a half-hearted pursuit. He died to produce in us a passion for good deeds. Christian purity is not the mere avoidance of evil, but the pursuit of good.

In a man devoted to knowledge, pity seems almost ridiculous, like delicate hands on a cyclops.

Freedom only comes through persistent revolt, through persistent agitation, through persistently rising up against the system of evil.

What is this true meditation? It is to make everything: coughing, swallowing, waving the arms, motion, stillness, words, action, the evil and the good, prosperity and shame, gain and loss, right and wrong, into one single koan.