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Thrillers provide the reader with a safe escape into a dangerous world where the stakes are as high as can be imagined with unpredictable outcomes. It's a perfect genre in which to explore hard issues of good and evil, a mirror that allows the reader to see both the good and not so good in themselves.
If religion cannot restrain evil, it cannot claim effective power for good.
This is the doctrine of Christian Science: that divine Love cannot be deprived of its manifestation, or object; that joy cannot be turned into sorrow, for sorrow is not the master of joy; that good can never produce evil; that matter can never produce mind nor life result in death. The perfect man - governed by God, his perfect Principle - is sinless and eternal.
As so often happens in politics, what appears to be politically expedient for those in power rarely overlaps with the public interest. The lesser evils of the regime become entrenched, while the greater good is never realized.
The pure righteous do not complain of the dark, but increase the light; they do not complain of evil, but increase justice; they do not complain of heresy, but increase faith; they do not complain of ignorance, but increase wisdom.
In the twentieth century, men -- all of us -- find themselves compelled to commit or condone evil for the sake of preventing an evil believed to be greater. And the tragedy is that we do not know whether the evil we condone will not in the end be greater than the evil we seek to avert-- or be identified with.
Among the myrtles the mantids moved, lightly, carefully, swaying slightly, the quintessence of evil. They were lank and green, with chinless faces and monstrous globular eyes, frosty gold, with an expression of intense, predatory madness in them. The crooked arms, with their fringes of sharp teeth, would be raised in mock supplication to the insect world, so humble, so fervent, trembling slightly when a butterfly flew too close.
The two great movers of the human mind are the desire of good and the fear of evil.
A lot of people say colonialism was 'evil' or whatever, but what have they really done with Africa since we gave it back to them? I don't think it should be considered 'racist' to admit maybe ending apartheid did more harm than good in South Africa.
Ya know, Hitler was this evil, evil man. But with the World Bank and Israel manipulating America, he might have been on to something.
A nominal Christian often discovers in suffering that his faith has been in his church, denomination, or family tradition, but not Christ. As he faces evil and suffering, he may lose his faith. But that’s actually a good thing. I have sympathy for people who lose their faith, but any faith lost in suffering wasn’t a faith worth keeping.
Jesus' miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God.
J. Edgar Hoover: When morals decline and good men do nothing, evil flourishes. A society unwilling to learn from past is doomed. We must never forget our history.
Out of evil comes good, however, and the confusion of tongues gave rise to 'the ancient practice of Masons conversing without the use of speech.'
The lesser of two evils is still evil.
Oh, that we could but convince men and women that murmuring spirit is a greater evil than any affliction, whatever the affliction!
For, were it not good that evil things should also exist, the omnipotent God would almost certainly not allow evil to be, since beyond doubt it is just as easy for Him not to allow what He does not will, as for Him to do what He will.
Gaffe-focused journalism: revenge of intelligent people who know true evils are out there but lack the access/time to get to them.
It's not what people do that scares me. It's what they hide. It's the secrets that keep us from bonding and create distrust. If we were more willing to accept each other's depravity we'd be more united, we'd be more honest. If you hide two things from me, I'll assume you're hiding a million. And I'll keep you at a distance. I'm not afraid of the evil in you. It's in me too.
You will rejoice to hear that no disaster has accompanied the commencement of an enterprise which you have regarded with such evil forebodings.
How could people like these, without words to put to their emotions and passions, manage? They could, at best, only suffer dumbly. Their pains and humiliations would work themselves out in their characters alone: like evil spirits possessing a body, so that the body itself might appear innocent of what it did.
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